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I haven't been keeping a record of synchronicites lately but in the last month or two there have been more than in the last few years. Strangely enough, it was around the time I first encountered Stanislav Grof's work, read through the Invisibles, and began consciously practicing (although the more I got into it the more I realized I had been deep into this stuff for a long time without calling it "magick".)
archim3des, I'm glad you approached this topic, because I was so caught up in the abstract I wasn't able to bring it to an applicable level as you have. The ideas were floating around, harassing me, begging for my contemplation.
Haloquin, that was part of my problem...not having a clear definition of self-awareness. Even with a fixed definition, applying the same definition to a human or a baby or the universe becomes problematic, and obviously the implications in each case are unique.
I am always shifting paradigms but even if I shifted away from one that recognizes the presence of a universal intelligence, I have a feeling it would find a way to remind me its still around.
I will go into more detail on Huxley's position. Some of this I should have included with the initial post but now I have more to work with thanks to you both.
Julian Huxley is the brother of Aldous Huxley, author of Brave New World and the Doors of Perception (on his personal mescaline experimentation...also the book that inspired the name of the band the Doors).
I was just introduced to Julian Huxley in a text assigned to me in a religious studies class.
Huxley states that: "this cosmic self-awareness is being realized in one tiny fragment of the universe--in a few human beings."
He writes that man has a part in "determining the future direction of evolution on this earth". Actually, the main focus of his essay is on man realizing all his possibilities, but he first introduces the concept of a self-aware universe and then deems man the manifestation of this state.
Actually, the rest of the essay doesn't really delve deeper into the concept at all, but it still threw it out there for me and was the first time it came in a new way after being introduced to me in the Invisibles. And in such a radically different way, as well.
A baby might be aware of itself, it might even be aware of itself as seperate from everything around it... but is it aware of the past and possible future of its self?
And even if it is...how do we go about detecting this? That was a difficulty I found in applying the concept to the universe as a whole...how would we know whether it was self-aware or not in the first place?
There is a book on this subject called, appropriately enough, "The Self-Aware Universe", written by Amit Goswami.
I found an interview he did regarding the book and a lot of it becomes a discussion of consciousness as the ground of being. I found it very interesting actually, even if it isn't entirely focused on this specific topic.
The link is below.
An Interview with Amit Goswami, author of The Self-Aware Universe
Do you think there is any objective truth in any paradigm/world view/theory?
I try to avoid applying any objective truth to a single view in particular, but I do believe in a transcendent reality that may be considered objective and that can be accessed in different ways through different paradigms, so I would say multiple paradigms draw from a single objective source by formulate it and translate it in their own way.
The John Hick planetary model comes to mind, each planet in the solar system retaining their unique character yet drawing on the same source for sustence, energy, imagination, life, whatever you want to call it. Hick applies this concept to offer a way to reconcile religious divisions by giving them all room for validity, but I don't think its too much of a stretch to apply it to objective truth.
However! As a being trapped in his own thought processes and perspective, I have a problem making ANY claim to the existence of objective truth. I guess it comes down to faith? And, if I did have an experience that I felt had any objective truth to it, I have a feeling it would be private in the sense that I would be unable to convey it to anyone without them directly experiencing it themselves.
I too would like to know what you mean by "a real inquiry into ontology". |
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