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Well, exploring the relationships between sexuality, magic & gender has been a strong element of my magical work - ever since a wiccan high priestess told me that anyone who is gay or bisexual cannot advance spiritually - which, as a rather confused and sensitive young man, wasn't exactly what I needed to hear, y'know?
For the last four years or so, I've been attending the UK's Queer Pagan Camp, described as follows, by one of its founders, Lou Hart as:
"Open to all; lesbians, gay men, heterosexuals, bi sexuals, transexuals, transgendered people, and as many sexuals or genders as you care to mention, on the understanding that we respect each other i.e. that there is no 'norm' This is what enables it to be 'inclusive' rather than 'exclusive'. It is also a principle that we respect the land, its Spirits, the animals and creatures and ourselves (which often means taking responsibility) and that sex and gender are self-defined."
and from the e-group intro:
"Queer Pagan Camp grew out of the experiences of people being marginalised by wider society and other pagan or spiritual groups based on stereotypes of sexual identities and gender preferences The first principal of Queer Paganism is respect for each other, ourselves, the Spirits and the Land, and we work on the basis of self-identification."
"As Queer Pagans we communicate directly with spirits, nature, ancestors, Gods, Goddesses or other divinities. We do not need mediators. We work consensually to create rituals. We do not need hierarchies. We welcome spirits and work with them. We do not command them. We share knowledge of different traditions and we create new ways of working. Stirring the cauldron of gender we are not limited by gender-based magical working. We believe we can all work with spiritual power, that we all can be our own healers, celebrants and guides."
At QPC there is, how can I put it - a continuing conversation about what magic might be within a nexus of queer contexts - which includes challenging or just moving beyond existing notions of dieities, for example in terms of binary gendered categories, pagan notions of polarity which essentialise male & female stereotypes.
queer pagan tribe
Another thing which may be of interest - last year I was contacted by a guy in the States who was putting together an anthology of writings on Queermagical themes - I was going to contribute, but got hopelessly bogged down trying to juxtaposition my thoughts on magic with queer theory and queeruption. I don't know what the current state of the anthology project is, but if anyone's interested, PM me and I'll give you the guy's contact details. |
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