BARBELITH underground
 

Subcultural engagement for the 21st Century...
Barbelith is a new kind of community (find out more)...
You can login or register.


Did Jesus actually exist?

 
  

Page: 1(2)

 
 
Tuna Ghost: Pratt knot hero
18:50 / 09.01.07
I can't think of any, offhand, although that's certainly not proof that no such sources ever existed - it has, after all, been a spell.

Well, one occasionally hears about a lost work referred to by Julius Africanus in the third century, in which the pagan writer Thallus reportedly claimed that Jesus's death was accompanied by an earthquake and darkness. But the text is of course lost and it's very possible he was merely told that by Christians. I can't see earthquakes or unnatural darkness going ignored by everybody except the early christians.

As for the Testimonium Flavianium--there is no doubt in my mind that it has been tampered with. To think that Josephus, a Pharisaic Jew, would write such a laudatory passage about a man supposedly killed for blasphemy...well that's just silly.

But that does not invalidate the entire passage. F. F. Bruce, author of Jesus and Christian Origins Outside the New Testament (Eerdmans, 1974) claims that the uncorrupted passage free from obvious christian meddling would go like this:

Now there arose about this time a source of further trouble in one Jesus, a wise man who performed surprising works, a teacher of men who gladly welcome strange things. He led away many Jews, and also many of the Gentiles. He was the so-called Christ. When Pilate, acting on information supplied by the chief men among us, condemned him to the cross, those who had attached themselves to him at first did not cease to cause trouble, and the tribe of Christians, which has taken this name from him, is not extinct even today.

Which is a whole hell of a lot smoother than the corrupted passage and much more in Josephus's style. One could argue that the Christians were being very clever and designed a two-fold deception, one being a modification so obvious that no one would think to doubt the rest of the work, which is really an insidiously clever forgery. But that's reaching a bit (to me, anyway).

all the facts point in one direction.

This is simply not true, and as Quants points out, actually impossible. Your insistence that Jesus's non-existence is fact leads me to believe you've been dealing with some rather biased sources.

Your idea that the Gnostics started the legend needs a lot of fleshing out--why would they do it? And for that matter, which Gnostics were doing it? The Mandaeans, who were very obviously not Christians? The Sethians, who claimed that Christ only revealed himself after his death to a select few (who were people they recieved their teachings from, surprise surprise) and taught them to view his ressurection in spiritual terms? The followers of Valentinus, who did not understand why they were not accepted as orthodox when they believed everything the orthodox Christians did except for the idea of apostolic succession and authority?

And while we're on the subject, what do you make of the early Church's penchant for a direct line of teaching? They made a very big deal out of that. They still do, actually, the Catholic church claims that their spiritual authority goes all the way back to Peter. You claim that their treasured line of apostolic authority leads back to the first century, where it began not with Peter but with a gnostic con man? Who apparently did not let the majority of the other gnostics in on the gag?
 
 
Tuna Ghost: Pratt knot hero
18:51 / 09.01.07
Ah, the heartwarming tale of Christmas.

Take that, Charlie Brown!
 
 
EmberLeo
19:47 / 09.01.07
To think that Josephus, a Pharisaic Jew, would write such a laudatory passage about a man supposedly killed for blasphemy

Mmm, that depends on which side of the Pharases he was on, really. If he was a liberal, he was effectively on Jesus's side. According to my notes, Jesus was most likely a Liberal Pharisee.

As is pointed out by Armstrong: "Luke, for example, gives the Pharisees a fairly good press in both his Gospel and the Acts of the Apostles, and Paul would scarecely have flaunted his Pharisaic background if the Pharisees really had been the sworn enemies of Jesus who had hounded him to death. The anti-Semitic tenor of Matthew's Gospel reflects the tension between Jews and Christians during the 80s"

the Catholic church claims that their spiritual authority goes all the way back to Peter.

Apostolic Succession applies to the American Episcopal church as well - their bishops were never excommunicated. If you take it as a matter of instruction, rather than sacred investment, the Anglican church still has it too - their bishops were indeed excommunicated from the Catholic church, but all of them up until that point were taught and vested properly. Whether that can be undone is a matter of debate.

If I'm not mistaken, the Eastern Orthodox churches have Apostolic Succession as well, going back from before the schism (by definition).

Your idea that the Gnostics started the legend needs a lot of fleshing out

Regardless of motivation for faking things once the church already existed, how did the church get started if the necessary falsehoods regarding the initial existence of such a man didn't come into place until over 100 years after the church had already began? It's kind of a paradox, no?

--Ember--
 
 
Tuna Ghost: Pratt knot hero
20:23 / 09.01.07
most biblical and historical scholars believe that Jesus was a Jewish teacher and was regarded as a healer, was baptized by John the Baptist, and was executed by prelate Pontius Pilate for sedition against Rome.

From what evidence? The historical and archaeological records simply don't support this. If you have examples, please provide them.


Well, I suppose I could list every book I've ever read on the subject of Jesus of Nazareth and point out that even when the historical validity of non-christian sources is put in doubt, the authors rarely doubt the fact that a man from Nazareth grew up and was regarded as a teacher/healer and had a religion spring up around him and his death. But I suppose I would have to list all the authors and point out which believed this and which did not, and since that would take a lot of work, I decided to just go ask some scholars. You should try this to. Call up some nearby universities and ask around the history department, or religious studies department if they have one. I asked if they agreed with this exact phrase:

most scholars agree that Jesus was a Jewish teacher regarded as a healer, and was put to death by prelate Pontius Pilate for sedition against Rome.

Miracles and ressurection aside, I stand by that statement, and so do the scholars I spoke with. (Shoutout to my old History of the Bible professor Dr. Cook, a published author who has not only an ivy-league education but a rockin' ponytail/van-dyke setup, who was very helpful).


EmberLeo: you're right, I didn't mean to leave out non-Catholic churches as well. Thanks for adding that.
 
 
ONLY NICE THINGS
22:34 / 09.01.07
OK, TG. But one primary source that is attested and unimpeachably correct. Did your sources give you that? It's all I'm looking for here. I speak decent Latin and passable Classical Greek, so if I need to muddle through koine I can have a go.
 
 
EmberLeo
22:39 / 09.01.07
But one primary source that is attested and unimpeachably correct.

*blinks* Do sources like that typically exist in any area of historical study?

--Ember--
 
 
Tuna Ghost: Pratt knot hero
22:43 / 09.01.07
OK, TG. But one primary source that is attested and unimpeachably correct. Did your sources give you that? It's all I'm looking for here.

Nope! Not a single one, as far as I know. I'm curious: are there many historians from this time period that you would describe as unimpeachably correct? I'm sure major events in Roman or Greek history are documented fairly well by many historians, but unimpeachably correct sounds like a big order to fill (also I was only a history major for like seven weeks or something).
 
 
Tuna Ghost: Pratt knot hero
23:01 / 09.01.07
hmm... it's not the idea of a historical Jesus having existed and having a religion grow up from his life that I find difficult per se. It's the idea that the biblical account of his life could be factually accurate, when it has so many similarities to mythical figures pre-existing.

Man, I totally missed this bit. For more on similar regional myths relating to people from the time period we're discussing (well, one person, anyway), take a look at the linked essay in the John the Baptist thread.
 
 
EmberLeo
23:28 / 09.01.07
Hrm. I don't think theological scholars tend to take the Gospels literally anyway, so I'm not sure there's much of a debate to be had there.

--Ember--
 
 
ONLY NICE THINGS
08:49 / 10.01.07
I'm curious: are there many historians from this time period that you would describe as unimpeachably correct?

Ah, well - I said source, not historian. "Unimpeachably" is a stretch, indeed. However, there are primary sources which can be relied upon to support accounts pretty reliably. How, for example, are we not having this conversation about Pontius Pilate? We can be reasonably sure that he existed because there is inscriptional evidence - not much, but enough to suggest that somebody with a name like that was prefect of Judaea at about that time. Bureaucracy at the time tends to be far less creative. Letters, of course, are another good example; if letters not by Christians from the period saying "there's this interesting chap kicking around name of Jesus", that might be interesting.

Historians tend to be more prone to editorial, of course, but there are historians - secondary sources - covering the period who might have mentioned him in passing. Most obviously, Tacitus and Suetonius Tranquillus were writing after the event but covered events of about that period.

Jesus not turning up in any of the avalable stelai, documents or historical accounts from non-Christians by no means disproves the historical existence of a chap called Jesus - there seem to be decent circumstantial cases for sch an existence - but I have yet to see a single bit of actual, on-the-ground evidence which supports the official existence of such a wight.
 
 
Quantum
09:49 / 10.01.07
Goin back to the Sun-god aspects of Jesus, his story has more of Mithras in it than Horus;

Mithras was known to his followers as "The light of the world," or "The Good Shepherd," and exhorted his followers to share ritual communion meals of bread and wine. His preists were called "Father." Mithras was also born in a cave, with shepherds in attendance, on the twenty-fifth of December. (Alternatively, he is assisted in his birth from a stone by shepherds.)
...
The Emperor Constantine, who legitimized Christianity in Rome, was a worshipper of Sol Invictus- an amalgamation of solar deities Mithras, Helios, and Apollo-and he recognized Jesus' place in that company almost immediately. Even today, ancient solar symbols abound in Christian iconography. Not that Constantine was the only one to muddle these gods together- in fact, Christianity's oldest known mosaic depicts Jesus as a triumphant Helios, complete with chariot.

Link.

An inscription to Mithras reads: "He who will not eat of my body and drink of my blood, so that he will be made on with me and I with him, the same shall not know salvation."

...but the big difference is that nobody thought Mithras was a real historical person, which the Christians did of J (not jack mentioned this last page).
 
 
GogMickGog
09:52 / 10.01.07
In regard to all the sun god aspects, are James Frazer's assertions in "the Golden Bough" still taken seriously? If so, he has a whole sub-chapter on Christ/Mithras comparisons as well as running general comparisons between all the relevant figures...
 
 
Unconditional Love
12:58 / 10.01.07
Anybody read this one? Jesus: Last of the Pharoahs

Interview with author here 06/25/06 near top of page, yet to listen to it.

Jesus in the House of the Pharaohs

The Essene Revelations on the Historical Jesus

Extract from the above link (review)

What is so mind-blowing about this theory is the fact that Osman supports his ideas with actual comparisons of passages in holy texts that often counter the history of Christ that we are most familiar with, yet are there in plain sight for anyone who wants to look them up and see for themselves. The Old Testament is filled with references to a Messiah figure just like Jesus, with exact parallels of the Christ saga, yet uses either no name or different names to portray what the ancient Essenes believed to have been a person who actually had suffered, died and rose from death MANY CENTURIES BEFORE JESUS OF THE NEW TESTAMENT. I use capital letters hear because this is a fascinating and provocative concept backed up, again, by plenty of textual evidence, that most orthodox Christians and even Jews will pass off as pure heresy, yet Osman shows again and again how the Old Testament refers to the coming of the Messiah as an event that had already taken place. This is backed up by many other Talmudic sources, and Osman also gives good argument for the fact that some of the stories about Jesus that later appeared on the scene had obviously been doctored to do away with this shocking truth (he is not alone in this - other scholars believe this, as well). After all, what modern Christian would want to believe Jesus was an Egyptian pharaoh, or that the story of his life is not really the story of his life?
 
 
Unconditional Love
13:07 / 10.01.07
I wouldnt mind posing another question that springs to mind from this one, does jesus actually still exsist, obviously not as physicality but as a force within human consciousness, even if considered a meme, what an extremely powerful grip it has, as do its connotations and associations.

But what of jesus exsisting as an emotive state, through ritual and the power of humanity to imagine and bring into being what it imagines.

As others have mentioned is the historical physical embodyment actually nessecary for jesus to exsist now as then.

Like much of what (if not all) the perception of it and power it has is going on through interaction with the mind and its tools of relating.imo.
 
 
Unconditional Love
14:16 / 10.01.07
Some interesting ideas in the above radio interviews, badly presented interview thou, gets boring, I don't know if i am reading it right but i get a sort of academic antisemitism coming across, perhaps i am reading the author wrongly. very badly presented interview, half way through the second part at present.
 
 
grant
15:18 / 10.01.07
Jesus not turning up in any of the avalable stelai, documents or historical accounts from non-Christians by no means disproves the historical existence of a chap called Jesus

Idle fancy: Is there similar evidence for the existence of Socrates? From someone other that Plato (or even other than Athenians). I imagine there is, but I'm not sure.
 
 
ONLY NICE THINGS
15:39 / 10.01.07
_Now_ you're learning!

But yes, there is. He crops up in Xenophon, as well, and in Aristophanes, primarily. These are all Athenians, but "Athenian" is not the same as "Christian", really - they had different relationships with and attitudes to Socrates. So, with three sources all talking about someone who appears to have existed, whom they knew personally, and who can be located at various places in the history of Athens, it's not unreasonable to conclude that Socrates existed as much as anyone from the period might be said to have existed.

However, who he was is a very interesting question - what we call the Socratic problem.
 
 
Unconditional Love
16:50 / 10.01.07
There is this Josephus on Jesus and

Tacitus on Jesus

Other related articles Jesus and history
 
 
grant
16:53 / 10.01.07
These are all Athenians, but "Athenian" is not the same as "Christian", really

I'm wondering now if there were other historians local to Judea who *should* have recorded Jesus' life but didn't. I'm not sure a Roman historian would necessarily think the crucifixion of a Jewish heretic with a few loyal followers would be worth noting... until those followers started popping up elsewhere in the empire. And I don't know much about local traditions of record-keeping (although I do know that the discovery of the Dead Sea Scrolls was a big deal because well-preserved primary texts from the region are very rare).

I'm sure I've read all this stuff elsewhere and then forgotten about it. Sigh.

---------------

By the way, here's something interesting about Jesus-as-Deity written elsewhere by a seminary student:

If we look at the New Testament historically, we have an interesting timeline that continually moves back when Jesus became God (or God became Jesus, as we shall see.)

Romans, written ~40ce.
Romans 1

* From Romans, we see that in verse 4, Paul says that Jesus received the spirit upon his resurrection.

Mark's Gospel, written ~70ce
Mark 1

* From Mark's Gospel, we see that in verse 9-11, Jesus received the spirit of God upon his baptism.

Matthew/Luke's Gospels, written ~80ce
Luke 1, Matthew 1

* From Luke and Matthew's Gospels, which draw from source material in Mark's, we see that in Luke 1:35, the Spirit comes into Jesus at conception.

John's Gospel, written ~95ce
John 1

* From John's Gospel, we see easily that John considered Jesus as the Logos to exist alongside God and predated even the glimmer in Mary's eyes.

As you can see, we have a linear movement backwards in Jesus' life as to when the Spirit went into him. This linear movement backwards is not only in Jesus' life, but also in the dates the testaments were written about him. The Spirit enters Jesus at resurrection to baptism to conception to, finally, the beginning of time in John's Gospel. The oldest source claims the Resurrection, while the youngest source (relatively) claims pre-existence with God.
 
 
Unconditional Love
16:58 / 10.01.07
Extract below from historicity of jesus, can be accessed from bottom link above.

Ancient Creeds

The authors whose works are contained in the New Testament sometimes quote from creeds, or confessions of faith, that obviously predate their writings. Scholars suppose that some of these creeds date to within a few years of Jesus' death, and were developed within the Christian community in Jerusalem .[13] Though embedded within the texts of the New Testament, these creeds are a distinct source for early Christianity.

1Corinthians 15:3-4 reads: For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures. This contains a Christian creed of pre-Pauline origin.[14] The antiquity of the creed has been located by many scholars to less than a decade after Jesus' death, originating from the Jerusalem apostolic community,[15] and no scholar dates it later than the 40s.[16] Concerning this creed, Campenhausen wrote, "This account meets all the demands of historical reliability that could possibly be made of such a text,"[17] whilst A. M. Hunter said, "The passage therefore preserves uniquely early and verifiable testimony. It meets every reasonable demand of historical reliability."[18]

Other relevant creeds that have been identified which predate the texts wherein they are found that have been identified are 1John 4:2,[19] 2Timothy 2:8,[20] Romans 1:3-4,[21] and 1Timothy 3:16, an early creedal hymn.[22]
 
 
grant
17:12 / 10.01.07
Actually, what I found most interesting from that wikipedia link was the rabbinic text mentioned here.

Slender, but still -- something. Maybe.
 
 
ONLY NICE THINGS
19:58 / 10.01.07
Josephus we've already covered, Sed. Tacitus is an interesting one - I'd actually forgotten about that passage. Interesting analysis here:

Tacitus is considered the most reliable scholar of his time. He had access to Roman archives, and his only mistakes arose from occasional reliance on secondary sources. In this case he could have been using either Christian sources or Roman archives. It is argued that if he had been using Roman archives, he should have identified Pontius Pilate as a "prefect" rather than a "procurator," since Pilate is known from a surviving inscription to have been prefect (i.e. governor), as is also stated in the Gospels (although it is possible that the original might have used the abbreviation "Pr." which Tacitus then misinterpreted, or that Pilate held both offices, which was common). The more serious criticism is that the records would have identified Jesus by his given name rather than "Christus." In addition, Christian accounts were readily available while centuries of inquiry have turned up no authentic contemporaneous Roman documents related to a historical Jesus.

I think we know he was a praefect because of an inscription, to bring it all back home.
 
 
Tuna Ghost: Pratt knot hero
22:02 / 10.01.07
I'm wondering now if there were other historians local to Judea who *should* have recorded Jesus' life but didn't.

I was wondering that too, but I just don't know how big a deal Jesus's crucifixtion was at the time. Would any of the locals really have been paying any special attention? Also I don't know many historians local to Judea around that time (or any time, really).
 
 
calgodot
17:10 / 17.01.07
...does jesus actually still exist, obviously not as physicality but as a force within human consciousness, even if considered a meme ... what of jesus existing as an emotive state, through ritual and the power of humanity to imagine and bring into being what it imagines.

Ideas and images of Jesus change with the times. Each preacher or prophet is able to utilize the Christ-figure to a variety of ends. But how much of the image of Jesus rises from the popular view of him and how much is dictated by the clergy?

For example: in traditional Western art, Jesus is usually depicted as a caucasian male with somewhat European features, in spite of his Semitic birth. Only in remote communities where there was little or no ecclesiastical supervision did Jesus take on a more "local" flavor or image. Even today we are so set on the image of Jesus as a caucasian male that depictions of him as otherwise are considered anomalous "folk art."

King and the religious leaders of the civil rights movement emphasized the liberating aspects of Christ, and applied it in argument of the elevation of African Americans. Previously in history the liberating aspects of Christ's message were seen as purely spiritual. Jesus was still a white guy, though. Similarly, Latin American liberation theology casts Christ in the role of both spiritual and political liberator. (Oddly, Jesus-as-liberator never seemed to take much hold of European Christians under Nazi or Communist rule.)

The 1960s/1970s saw a flourishing of the "hippie Jesus" image. Many Christians took a page form the hippie handbook and formed collectives or communes like the Koinonia Community in Georgia. Similarly, many of those in the pentecostal revival of that period took literally the Biblical example of Jesus preaching in the streets and began ministerial outreach to runaways, hookers, etc.

Current dominionist/evangelical teaching casts Jesus as a warrior-hero, with a rhetorical emphasis on spiritual warfare and the strength of Christ. Some churches have even gone so far as to militarize their presentation of Christ's message regarding spiritual warfare. In the recent video game based on the Left Behind series, Christians actually do violence and kill in the name of Jesus.

Whether the person of Jesus existed as depicted in the gospels is barely relevant today. Millions of people believe he existed as such. Jesus is a powerful idea, much more than a mere meme, more like an egregore. (And we're probably off-topic anyway....)
 
 
EvskiG
15:35 / 10.07.08
A newly-discovered Dead Sea tablet discusses the savior, the Prince of Princes, who died and rose after three days.

That's Simon, of course. And the tablet is from well before Jesus's birth.

More here. And here. And here.
 
 
Eek! A Freek!
16:54 / 10.07.08
What a great thread, thank's for refreshing it EV.

Something Ember wrote got me thinking:

The behaviors of the people around "Jesus" indicate the presence of a real human sect leader. Certainly not a man who, during his own lifetime, was regarded as divine. But a man charismatic and spiritually talented enough to inspire devotion beyond his death upon which to build the larger myths.

Let's remember that not too long after the "historical" Jesus died, there was great upheaval in the area from the Roman/Jewish war, culminating in the destruction of the Temple circa 70 and the last stand at Masada circa 73.

Pure speculation, mind, but I can imagine many Jews in the face of The Roman Military Might turning to Christianity which was kept alive by James and others. I can also see these converts distancing Jesus from his orthodox Judaic roots by attributing traits from other gods such as Mithras and Dionysus.

During this time of war and strife, I can imagine many records burned, many memories scattered, and nostalgia becoming a way to escape the present.

Later, his converts take a minorly influentual guy and deify him...

Just speculation...

And further speculation: As some may know, I am a bit of a conspiracy buff, and have read recently about people who are of the thinking that the Fall of the US is immanant, and that the whole system may crash spectacularly (I don't really buy it, but I find the reading to be interesting...).

If there was a big crash, and the whole system crumbled (Think post-apocolypse) I would think that the right-wing, anti-gov survivalists may have some of the best chances of survival. These are the ones who always say, "Remember Ruby Ridge, Remember Waco." (Remember, I'm just speculating here...). If many of the books we now posess are destroyed, if our electronic records are wiped, isn't it possible that someone like David Koresh could be deified in much the same way Jesus was? Killed as a criminal by the existing government, followers keeping his memory alive... In the absence of any solid records following a cataclysm, myths are ready for the building.

Just a thought.
 
 
grant
19:22 / 10.07.08
That tablet's pretty fascinating. One thing I didn't really see brought up (except briefly in the last Time link) is that apocalypses were really a whole genre of Middle Eastern literature 2,000 years ago. There were lots and lots of outlandish visionary/allegorical tales of angelic warnings and promises of a future king to put the Promised Land back in order.

Here's a bit on apocalyses from St. Andrew's College:

The Apocalypse Group of the Society of Biblical Literature Genres Project collected all extant apocalypses from about 250 BCE to 250 CE and analyzed their literary structure, producing a "master paradigm" of the genre apocalypse. Many elements of this paradigm are present in any given apocalypse, although none has every element. (A sample analysis according to the master paradigm of a specific apocalypse, the Apocalypse of Sedrach, is given below.) Their overall definition of the genre apocalypse is as follows:

"'Apocalypse' is a genre of revelatory literature with a narrative framework, in which a revelation is mediated by an otherworldly being to a human recipient, disclosing a transcendent reality which is both temporal, insofar as it envisages eschatological salvation, and spatial, insofar as it involves another, supernatural world, intended to interpret present, earthly circumstances in light of the supernatural world and of the future, and to influence both the understanding and the behavior of the audience by means of divine authority." (_Semeia_ 36, pp. 2 and 7)

At this stage in the study of apocalyptic it is probably most sensible to use something of a "toolbox" approach, drawing on sociological theory, parallels with prophecy or sapiential or royal traditions, and literary criticism as they show themselves useful for given problems or texts. It is also important to note that the genre apocalypse is frequently found elsewhere in the the Greco-Roman world and the ancient Near East during the Persian and Hellenistic periods. It is not just an Israelite or Jewish and Christian phenomenon and any comprehensive explanation of its origins must deal with its relatively sudden appearance over much of the ancient world.
 
  

Page: 1(2)

 
  
Add Your Reply