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Only I don't think it is tangential, Jack. Its not just a few crazies, and the belief in a creator who intervenes in our daily lives, no matter how flawed the idea, is incredibly common, in my experience. Looking at the scientific observables in religion, and seeing the numerous flaws makes for legitimate criticism. Now I'd agree that there is more to religion and that there are more nuanced takes that people have. No question.
And I think Dawkins knows this as well but, I believe, he thinks that there is a sleight of hand at work. He thinks that the more sophisticated defences of religion rely on the more basic ones and vice versa. The crude, 'My God is bigger than yours' sentiment, and thousands like it is very satisfying emotionally, and the intellectual arguments which treat scripture as inspirational metaphor work well intellectually. But the power of belief is, in part, due to its popularity. So you need the crude, emotionally satisfying 'God saved my hamster' moments in order for the whole thing to work. If everyone accepted the metaphorical point of view, there wouldn't be organised widespread religion as we know it, and religion might not be accorded the same respect or influence. I think thats where Dawkins is, and I think thats why he goes for the easy target. Its a bit shallow and heavily influenced by his own many brushed with creationism, I suppose, but I'm glad that someone is there saying the things he says. |
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