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Lessons from Wee Entity's Raccoon Church

 
 
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05:45 / 28.09.06
So, when I was a wee lad-not-yet-a-lad, I collected a family of plush raccoons. One was teddy-bear shaped, and he was the first, and his name was Rick. He was joined by a more realistic-looking brother named Ricky. (I did not conceive of this name issue being a problem at the time.) Rick was the older brother and was noble and self-sacrificing, always working to help all the other animals of the Imaginary Forest. Ricky was the younger brother and drank alcohol (!) and hunted (!) and swore (!!). He was also a bit abusive towards other animals in the Imaginary Forest, including Rick and Rick's girlfriend Roxanne who eventually joined us. I was the animal doctor (that's not the same as a veterinarian. Vets treat dumb animals, and animal doctors treat people who happen not to be human. Very different fields of medicine).

Ricky was not a straightforward villain. His character was apparently modeled after an uncle of mine I took an automatic dislike to. Ricky (the raccoon, not my uncle) was belligerent and dull and had a bad temper, but he wasn't cruel just for the sake of being cruel.

The only story I really remember was one where Ricky drunkenly blasphemed once too often. God (frequently a character in these little dramas I believe) struck him with lightning and left him at death's door. Rick and I witnessed this act of almighty vengeance and were left to decide what to do. Agonizing six-year-old moralism follows. Do we try to save Ricky's life, using my animal doctor magic? If so, would we risk angering God, who it may be remembered had just demonstrated what He tended to be like in my six-year-old head when he was angry? Or should we let him die? Did God want Ricky alive or dead?

Mercy, charity, forgiveness, these concepts don't seem to have weighed in much if at all on the scale of Imaginary Forest morality. Nor had I heard of the Hippocratic Oath, or else it didn't apply to animal doctors. The decision came down to my reasoning that God, being omnipotent, would surely have finished the job if he'd wanted Ricky to die, so it must be that we were intended to save his life.

That's all I remember clearly about Raccoon Church. But like many Lost Religions, it can be revived through careful scholarship, personal gnosis, and knowledge of the cultural context. Have at it, scholars— Raccoon Reconstructionism GO!
 
 
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05:48 / 28.09.06
Oh, and in answer to grant's question— I actually don't know if my parents knew what I was getting up to with my raccoons. Certainly for a period in my life I was talking out loud to them, and probably narrating out loud. I think they had a policy not to comment about my religious exploration. Once I asked my mother for a Bible, and she looked at me weirdly and asked why I wanted one ("To read," I think is what I said) and then got me a children's Bible which had things broken down into kid-sized bits.
 
 
pointless & uncalled for
07:07 / 28.09.06
I think you were wrong, God was testing you to see of you would finish his work for him, thus proving yourself of becoming the next messiah.

As far as I'm concerned you have failed God and every bad thing that has happened in your life since then is just him punishing you. Until you atone for your shortcomings you will never receive enlightenment.

Now I can sell you this high powered hunting rifle for a very reasonable rate.
 
 
grant
14:23 / 28.09.06
Mercy, charity, forgiveness, these concepts don't seem to have weighed in much if at all on the scale of Imaginary Forest morality. Nor had I heard of the Hippocratic Oath, or else it didn't apply to animal doctors. The decision came down to my reasoning that God, being omnipotent, would surely have finished the job if he'd wanted Ricky to die, so it must be that we were intended to save his life.

Good lord, I think you just recapitulated St. Thomas Aquinas' theodicy. (Well, I'm always hazy on who thought what, but it certainly sounds familiar.) What a fascinating game you played.
 
 
Quantum
16:46 / 28.09.06
It's like a twisted Good Samaritan story with a moral quandary thrown in. Am I defying God's will by healing this raccoon, *can* I defy God's will, where did these animal doctor powers come from? Are raccoons subject to God's will (looks like they are in this case) and will Ricky, once healed, simply return to his drinking, blaspheming ways and get zapped again? Tune in next time...
 
 
Ex
18:22 / 28.09.06
I can see the whole scene in my head, as though it were a BBC children's show in the seventies which I half-remember. Particularly the mournful shaking of the heads of other racoons around the prone form of fried and groaning Ricky. Their head shaking is jerky, because seventies animation sucked somewhat. They're standing on artificial grass.
 
 
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06:32 / 29.09.06
Ex, you shall be my Church's religious education and marketing director. Quantum, you shall be my chief theologian. grant, you shall be my chief officer of ecumenism. ignominious, you can be... let's see... Inquisitor General.
 
 
Feverfew
18:32 / 30.09.06
Not these raccoons, then?

Just checking.
 
 
All Acting Regiment
18:42 / 30.09.06
Were you a special human that could talk to animals, like Merlin, or were they special animals that can talk to humans, like dildos?
 
 
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00:29 / 01.10.06
In the Imaginary Forest all the animals and humans understood each other fine. Sort of like Dreamtime, I think.
 
 
All Acting Regiment
11:07 / 01.10.06
So the imaginary forest is like a cluster of simulation, yeah? A map for which there is no territory. Sort of like the Trafford Centre, but good instead of goshawful.
 
  
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