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Practice practice night and day

 
 
Saturn's nod
15:23 / 07.08.06
Let's talk about daily practice and other "spiritual housekeeping" techniques. What do you do, and why? How long's it been working for you and how do you know?

I started writing about mine in this thread, but it doesn't quite seem to fit and I think there are some useful wider discussions to have about what meditation is intended to do and how to achieve that.

From my first post in that thread:
My current practice is pretty freeform compared to those above described, but since it is working for me I'll describe a little. It's insight meditation, pretty much.

I see the creative part of my brain - call it right-brain for short - as a wild & divinely connected other. In my experience it operates in phenomenological mode, deeply connected into the web of all beings in the world, so connecting with it helps align me with my purpose.

I do lots of difference reflective practices to connect with this divine creative energy. Sometimes I do free drawing, with pencils or colours. I do free writing as well sometimes, and I improvise music with instruments or voice etc as I hear it in response to careful listening to the place around me. I dance, especially if I have access to a stereo and a private space. Sometimes I write down a question from myself and wait to be dictated the answer. Sometimes I chat with stones, plants, insects that I encounter as teachers or fellow-practitioners.

I try to dedicate at least a total of one hour a day to this stuff - and often in 5ish, 15ish, or 30ish minute sections depending on what else is on. For me the crucial thing is, it needs to be fun because otherwise the wild mind doesn't show. Hence, it's responsive - "ooh, I finished that, I'll go out in the woods for half an hour now".. Or - "I just got home, I'll put the kettle on and dance to two tracks" - following my feet or my elbows or a particular vertebra in my spine, to listen, to find out how my body is and what it has to teach me right now.

It feels like it has taken me a long long time to settle to a meditation practice I could keep using, and this very flexible but still non-optional kind does it for me. I think the effect it has is to keep me grounded in my body/self & it fulfils my own needs so I'm available to a greater extent to serve in the rest of my life.


And further down I wrote:

I also think it's a very important point that people who are ready to take up daily practice not be discouraged by a overly limited idea about what meditation is ... For me meditation is whatever helps me connect with insight in a way which sets me up to be of service to my ultimate intention in the rest of my life. Spiritual housekeeping.

xk's already tantalised us with a mention of suspension rigging ...
 
 
Ticker
17:35 / 07.08.06
... you rang?

It's very amusing to me that you started this thread as I've just been writing a list of 'WTF I should be doing more regularly'.

I go through cycles of focus and distraction and get called back to focus when I feel a particular form of existential angst. It's this profound sense of 'not doing what I'm supposed to be doing' smacking me in the back of the head. My recent mini vacation brought on a heightened version of the feeling for two reasons. Being out of context for a few days allowed me to re evalute my daily life and secondly while on holiday I did slack off on one very important thing, I ate badly.

My most important daily practice is adherence to my restricted diet. On the outside this may seem kind of an odd place to start in terms of a spiritual practice but I have found it is the cornerstone and foundation of all of my work. If I consume foods that react badly with my system I am automatically unfit to do any further work. I feel like crap, can't think, and certainly can't undertake the more physically demand aspects of my work. While my food restrictions have been dictated over the course of many years by my body itself, with the guidence of both white and green coats, I've come to also see it as a magical tool of discipline. When I consume the proper nourishment I feel physically at home in my flesh, grounded in my experience, and a very real sense of pride for taking care of myself properly and living in the world gently.

The next most important daily practice I do is mediatative exercise. This is normally a rotating schedule of yoga, walking, and dancing drills. Again I think of these as foundation tasks, without them I just feel like ass and the more complex activities are impossible. As I exercise I focus on how my body feels, my environment, and offer my efforts as prayer.

I have created a small space outside of my home as a place of sacred work. Takes me about 15 minutes to drive there and I try to go at least twice a week, regular work permitting, and I always get there at least once a week for a couple of hours. I've been using it for ecstatic dance and for self suspension.

I have a portable suspension rack set up and I use hemp rope to create body harnasses for my hips, chest, and limbs. With safety sheers attached to the rack, I hoist myself up a few feet off the ground into a 'flying' posture or merely move cradled by the rope. This can manifest as a form of rope yoga wherein I'm holding myself in various postures, in pure relaxed mediation, or in a super active exploration of being bound. What is happening internally varies a great deal but often it is self discovery.

For devotional dance I will setup my laptop on a premade playlist (important as the music guides the work) run through a series of belly dance drills to warm up and then begin to dance before the attention of my Gods and Ancestors. I've started using energy work in this as well drawing up specific vibrations as I move and releasing them. When everything gels this evolves into ecstatic dance wherein I experience a form of synesthesia. I often dance either in rope harnass or using them in my hands for complex twirling. Yes, this has lead to me smacking myself with the rope unintentionally and so I always hold the loose ends looped in my hands so as not to strike an eye.

I've also been making it a point to converse with the trees near my home everyday and offer them energy. It was brought to my attention that I need to spend more daily time studying and doing research into subjects that will broaden my perceptions and teach me about new tools. Also on the list is more community outreach....free celtic reiki treatments and volunteering at the hospital.

The best way to describe how I feel is that I know my responsiblities and when
I am engaged in those tasks I feel fufilled and a strong connection with my purpose. For a long time I couldn't clearly communicate to myself what the problem was and so always felt adrift and that angst. There are some folks who hear the voice of their purpose very clearly and others who find it by dowsing their way into a correct fit. When I am living in accordance to my own sense of what is correct my life it is very easily recognisable as an expression of priesthood.


...I should add that when I don't stay on top of my spiritual practice and proactively tend to the beasties in my internal basement I'm prone to manifesting as a complete asshole in the world. Doing these things doesn't feel like an optional luxury they feel like required maintenance.
 
 
EmberLeo
20:39 / 07.08.06
The first thing that comes to mind as a regular practice is that I go through my temple and clean up, refill water bowls, water the plants, etc.

A lot of the things I do regularly are scheduled as an aspect of other people I work with. But at the same time, that schedule is something I deliberately chose to fill up on so that I WOULD do regular work.

--Ember--
 
 
Ticker
21:35 / 07.08.06
A lot of the things I do regularly are scheduled as an aspect of other people I work with.

Are you saying your practice is group oriented and therefore scheduled around other people? Or do you mean other aspects as in possesion or some other entity work?
 
 
redtara
21:58 / 07.08.06
I'm glad you put that looking after your environment counts as a spiritual endevour. These days I'm just too busy to take time out where i am gaurenteed even ten minutes uninterupted peace; I've been up to feed two babies already since starting to compose this post.

My 'practice' hardly counts as meditation, but it is definatley practice. 'Cos I can't alot time to do special single focus meditation any more, which would have been quiet mind practice followed by a period of reflection on something resonant that day. I used to keep the unused ends of tea lights to time my practices, selecting one that looked like it would be enough time for my mood and circumstances.

So these days I just try and be mindful all the time, what I would have done anyway to some extent, but before I wouldn't have considered washing up or pegging out clothes worthy of mindfulness. Now it's all I've got so if I'm walking I wlk in the best way I can. I am mindful of my posture, considerate of my fellow pavement users, aware of my shoes between me and the earth.

This helps acheive the quiet mind thing and draws my focus away from 'What are we having for tea tonight' or some such often repeated habitual thought process. It keeps me in the moment and I find I'm much less stressed, have more patience and am more grounded during a mindful day.

I know it's not very 'technical' so thank you for this thread Saturn's Nod and thanks again Ember for helping me notice how much I notice these days.

Oh yeh! And on a good day, I too can paint with all the colours of the wind. More people should try it.
 
 
EmberLeo
22:31 / 07.08.06
Are you saying your practice is group oriented and therefore scheduled around other people? Or do you mean other aspects as in possesion or some other entity work?

Well, both actually, but I was referring to the fact that my practice schedule is quite a few monthly and some weekly events with other people that involve various exploration, practice, discussion, etc. of my spiritual persuits.

So I currently have... 4 monthly Heathen events, 3 monthly Umbanda events, weekly meetings with the Mama of the Umbanda house I'm in, monthly pagan clergy training, and I'm teaching a monthly class on Trance techniques as part of my training. That's just the stuff I regularly pay attention to. So about twice a week, give or take, I am doing some kind of work with one or more members of my community.

As it happens, most of that work involves the gods, and some of it involves posessory trance.

But despite the fact that I probably do need at least weekly work as a "maintenance dose" of religious activity, I don't feel like most of this stuff qualifies as "spiritual housekeeping" the way writing in my LJ about my experiences, and exploring the implications, or dance-meditating in the Lubisha, or cleaning up my own temple at home qualifies. Does that make sense?

--Ember--
 
 
Saturn's nod
09:30 / 08.08.06
Wow great, there's some good stuff here.

I'm really interested in what motivates people to do regular spiritual practice. How is the need felt? What part of you experiences the call?

xk wrote: ...I should add that when I don't stay on top of my spiritual practice and proactively tend to the beasties in my internal basement I'm prone to manifesting as a complete asshole in the world. Doing these things doesn't feel like an optional luxury they feel like required maintenance.

I hear ya! Maybe I have the same kind of thinking: it seems to me if I don't regularly check in with myself the "stuff" that is calling on me to be dealt with starts leaking out into my interactions with others. My choice to do practice is perhaps partly driven by my desire to maintain my self-image as someone who is mostly intentional in the way they behave around other humans!

redtara ...washing up or pegging out clothes
redtara, do you find that doing household tasks with intention & compassion as you have described recharges you and restores your ability to be intentional? It sounds like maybe you do. I remember hearing a few years ago about a buddhist practitioner who became a mother, and she'd written a book explaining that she'd realised she had to go from 4 hours practice a day to 24 hour mindfulness practice (maybe that was you).
 
 
redtara
10:37 / 08.08.06
Not written my book yet (doesn't everyone have one in them, or somefink). But dear me yes. If I don't have a disciplined aspect to my day I become a monster. Kind of a hippy Medea. My personal resources are stretched very taught currently, and could do with the balast of practice more than ever.

In some ways i am greatful for the shift in focus my current circumstances have forced. I suppose I was a bit smug before with my practice. While i felt the benefit of it through out the day I definatley had a sense of it (mindfulness, discipline) being put away or saved up untill practice time. That's a rather clumsy way of explaining it.

There is definatley a sense of everything I do being practice now. Changing bums and cuddling through to washing clothes. I saw the Dali Lama speak in the Anglican Cathedral and his whole talk was about the compassion of mothers and how we should all try and cultivate it. It was very humbling then and it gives me strength now to find patience and compassion when I'm running on empty.

I am looking forward to a time when my spiritual gardening can take place in a group context again. Ember, Dya fancy a life swap, just for a bit, say a fortnight. You sound like you have a very spiritual center to your life at the moment. It must give you great ease.

Sorry if this is off topic. Very busy night, in work, think I might be halucinating, yuk yuk!
 
 
Saturn's nod
12:24 / 08.08.06
With respect to dancing as a prayer practice: I'd recommend Gabrielle Roth's book 'Sweat your prayers' if anyone's looking for a primer to stock the mind with images about ways to use dance as an insight technique. Her gender ideas are a little odd, or maybe only different from mine, but there's some great stuff there.

Describing the flavour of her practice, she writes "I listen to each part of me, sense its energy, allow its story to unfold. My head, with all its preconceived ideas, beleifs, and dogmas, controlled my hips for two thousand years and now they are making up for lost time. Today they want to shake and do huge circular moves. My right hand is still holding onto some old anger I can't quite reach. I clench it in the beat but it tells me nothing new. Today my knees are whimpy whiners, but my elbows are raven's wings. My spine feels loose and snakey and a crick in my neck is trying to tell me something. All I do is keep my mind open and pay attention, letting my body parts speak to me through movement, acknowledging and releasing their comments and complaints, moving toward that inspired state of being where there is nothing left of me but my soul."

Anyone else got links to resources they used in developing their practice?
 
 
illmatic
14:49 / 08.08.06
That book looks really interesting. If I can combine it with Northern Soul, then I think we're cooking with gas....

On a non-backflipping note, I've just finished this book and it's totally inspirational. I think it may add some elements to my practice that are currently missing. I've already raved about it in the "Occult books" thread, but I may have to start a thread.
 
 
Saturn's nod
14:58 / 08.08.06
The author's around here somewhere, too.
 
 
trouser the trouserian
15:08 / 08.08.06
The author's around here somewhere, too.

What's this? Barry the beetle on Barbelith?
 
 
Saturn's nod
11:16 / 05.09.06
Anyway, some people mentioned interest in writing as an insight tool. My practice is influenced by Julia Cameron's work and here's a bit from her book 'Walking in this world' about the practice of Morning Pages.

"Morning Pages are the primary tool of creative recovery. From my perspective they are the bedrock of a creative life. Three pages stream-of-consciousness writing done before the day "begins", Morning Pages serve to prioritize, clarify, and ground the day's activities. Frequently fragmented, petty, even whining, Morning Pages were once called "brain drain" because they so clearly siphoned off negativity. Anything and everything is fuel for Morning Pages. They hold worries about a lover's tone of voice, the car's peculiar knocking, the source of this month's rent money. They hold reservations about a friendship, speculationn about a job possibility, a reminder to buy kitty litter. They mention, sometimes repeatedly, overeating, undersleeping, overdrinking, and overthinking, that favourite procrastinator's poison artists are fond of.

I have been writing Morning Pages for twenty years now. They have witnessed my life in Chicago, New Mexico, New York, and Los Angeles. They have guided my through book writing, music writing, the death of my father, a divorce, the purchase of a house and a horse. They have directed me to piano lessons, to exercise, to an energetic correspondance with a significant man, to pie baking, to rereading and refurbishing old manuscripts. There is no corner of my life or consciousness that the pages have not swept. They are the daily broom that clears my consciousness and readies it for the day's inflow of fresh thought.

... Even the shape of my writing tells me the shape and clarity of my thoughts. Of course, at times Morning Pages are difficult to write. They feel stilted, boring, hackneyed, repetitive, or just plain depressing. I have learned to write through such resistant patches and to believe that Morning Pages are a part of their cure. I know people who are "too busy" to write Morning Pages. I sympathize, but I doubt their lives will ever become less busy without Morning Pages.

It is a paradox of my experience that Morning Pages both take time and give time. It is as though by setting our inner movie onto the page, we are freed up to act in our lives. Suddenly, a day is filled with small choice points, tiny windows of time available for our conscious use. It may be as simple as the fact that we wrote down "I should call Elberta" that cues us into calling Elberta when a moment looms free. As we write our Morning Pages, we tend to get things "right". our days become our own. Other people's agendas and priorities no longer run our lives. We care for others, but we now care for ourselves as well.

I like to think of Morning Pages as a withdrawal process but not in the usual sense, where we withdraw from a substance taken away from us. No, instead, we do the withdrawing in Morning Pages. We pull ourselves inward to the core of our true values, perceptions and agendas. This process takes approximately a half hour - about the same time normally set aside for meditation. I have come to think of Morning Pages as a form of meditation, a particularly potent and freeing form for most hyperactive westerners. Our worries, fantasies, anxieties, hopes, dreams, concerns, and convictions all float freely across the page. The page becomes the screen of our consciousness. Our thoughts are like clouds crossing before the mountain of our observing eye.

... A day at a time, a page at a time, my daily three pages have unknotted career, life, and love. They have shown me a path where there was no path, and I follow it now, trusting that if I do, th path will continue. "


I've been doing a block of this practice for five weeks now: can't yet describe how it's working for me but maybe I will be able to, another time.
 
 
*
07:16 / 28.05.07
Whenever I set the intention to return to daily practice—because I'm always "returning," not simply "maintaining"—the first place I usually err is to start by deciding I'm going to do everything! every day... TWICE! and not keeping things streamlined so I can actually follow through.

What don't you do daily?
 
 
Papess
16:56 / 28.05.07
I certainly relate to the "returning" rather than "maintaining" practice, id. Sometimes, I just haven't practiced regularly, like I know I should. And I just thought now, from reading Decadent Nightfall's post here, about hir meds and I thought, "Wow, that is a bit like daily (spiritual/magickal) practices." Much in the same way that medicine (which is taken daily) keeps physical systems working smoothly, my daily practice is like medicine to keep my more subtle element(s), or sublte body, in balance.
 
 
NyteMuse
17:02 / 28.05.07
My current daily practice sometimes seems like a lot, but I'm really just trying to set some habits, and also because it's an agreement I have with a Deity that I have to show my commitment by doing all this stuff for an extended period in order to get a favor. I spend about 30-40 minutes in the morning doing reiki, a purification by water exercise, and a couple of energy-running exercises for my trad. In the evening, I cast a circle, then I do a trance journey to various places, a mala or set of prayer beads (my latest obsession), and another energy exercise or two, all told usually is about 60-90 minutes in the evening.
 
  
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