Well, CANF makes an effective (as in "in effect" more than "actually gets things done") government in exile, and some of the most influential businessmen in America are the Cuban-born Fanjuls (the force behind Big Sugar).
So my money's on another Bay of Pigs-style invasion, only possibly without much in the way of defense from the Cuban army. Something will happen -- the well-organized devotees of capitalism (some descended from the old elite, some embittered by Castro's brutal methods) are going to try to take over. The idea that "He has taken my Cuba" is a strong one down here.
Miami's economy may go into a tailspin, but I don't know -- the island is really only 90 miles away from Key West (although that's like four hours south of Miami). A lot of businesses are going to stay, and a lot of people. I think they're just going to travel a lot more.
Now's the time to invest in a ferry company or sea plane jitney service.
Hmm... although there's some unimaginable amount of money that gets sent "home" from Miami to take care of relatives left behind. If that stops being sent (which is a big "if," actually, since it's not organized and done on an "Uncle Ramon's gout is acting up and he can't work fixing cars this month" basis), then there'd be a measurable effect on the local economy.
A non-embargoed Cuba would have a huge effect on the American economy -- too big for me to get my head around right now.
Oh, and this may become a big deal in election 2008. Big present for Jeb -- the exiles are, like, the Republican base in South Florida (the three biggest counties are Dem strongholds, except for the exiles).
There's a thing on Talking Points Memo on this -- one of the comments leads to this essay by a second-generation Cuban-American, which I found interesting:
So it was that as a teen growing up in Miami, I identified with the Cuban exile community. I shared the memories of loss that haunted my parents and other Cuban-born adults. I understood the rage, the mourning, the painful longing that fueled public protests and other expressions of Cuban exile identity. I moved between this familial world defined by exile and the world I shared with my American friends, who regarded my family's preoccupation with politics with curious bewilderment. They could not understand why so many Cubans in Miami did not simply move on, live in the present as Americans and shed their obsession with Cuba's past and with Fidel Castro. How could they know that lives had been forever changed and a people radically divided by events in 1959? How could they relate to the passionate displays of patriotism and fiery rhetoric that shaped Cuban exile politics in Miami? To the inhabitants of the world outside this exile enclave, politics had very little to do with daily life, while to me, it was intimately personal. In my familial world, Castro's latest words or deeds informed dinner conversations, and news flashes about Cuba sparked impromptu street demonstrations or heated arguments among friends and family. In my home away from home, Cuba was always an absent presence, the subject of gossip exchanged over café cubano at the ubiquitous coffee stands and the object of passionate emotions vented on local radio talk shows and news editorials. It was a world where the butcher bore the scars of torture endured during twenty years as a political prisoner and my neighbor's brother had been executed by a pro-Castro firing squad. This was not a world where politics was just about an occasional election.
...In Miami, Cuban exiles who cling to this singular vision memorialize the pre-1959 past as the moment of solidarity and communality, and only insiders to this vision may share its glory. Miami's elites have been granted access to the US's political machinery, and they wield their influence by financing pro-embargo campaigns and "representing" the Cuban exile community on the national stage. Their opinions on everything from the embargo against Cuba to whether six-year-old Elian should stay in the U.S. are the ones televised on national news programs, their views are held up by the media as representing "the Cuban exile community" or "Miami's Cuban community." It is no wonder that many Cubans of my generation have moved away from Miami and dissociated themselves entirely from the identity essentialized as "Miami Cuban." |