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Beauty and Truth in Art

 
 
unbecoming
15:53 / 25.07.06
to recap the discussion from the "Art is dangerous" thread

Astrojax:as keats said,

beauty is truth, truth beauty
that is all ye know and all ye need to know


art should at once be both truth and beauty. and truth can be dangerous, of course. often is. even if it can also be simply self-evident and so merely beautiful.


Legba Rex: When you say you can appreciate something as beautiful even if it isn't true, I find it hard to beleive that that noptional something is not true in some way or other.

Haus: So. Can we find a piece of art (let's skip the "great", which is subjective) that is true but not beautiful? I'd say yes. How about Damien Hirst's One Thousand Years. It's a cow's head covered in maggots. The maggots spawn, become flies, lay eggs and are killed by an electrified ring. Is it beautiful? I'd say no. Is it true? Inasmuch as it makes a true statement, yes. Ergo, if we take these statements to be correct, then the status of truth as beauty and beauty as truth is not in fact all ye know on earth, and all ye need to know - quod erat demonstrandum.

Using the Hirst example, i would argue that although the piece illustrates an interesting truth about life and does have an unpleasant appearance, it does not so easily escape being somehow beautiful in a nouminous kind of way.

Seeing the life cycles of the flies confined in a seemingly horrific way does not immediately call up a comparison to a beautiful painting (a vermeer landscape for example) but the concise nature of its communication and the aesthetic sensibilities with which it has been constructed renders it, in my opinion a beautiful object nonetheless.

was Keats not saying that the object itself has (arguably) an essential prescence, a "truth" of its existence and it is this inherent quality which is simultaneously True and Beautiful?
 
 
ONLY NICE THINGS
16:15 / 25.07.06
For clarity - nouminous - do you mean numinous, noumenal or other?
 
 
unbecoming
16:17 / 25.07.06
er...noumenal as in noumena i think
 
 
ONLY NICE THINGS
16:23 / 25.07.06
Groovy. Coould you give me a bit more of a steer on what you mean by noumenal beauty? Is it a kind appreciated by ratiocination, rather than the more visceral beauty of an attractive person or picture?
 
 
unbecoming
16:55 / 25.07.06
I'm afraid i hadn't come across the term ratiocination before so i'm uncertain if you are using it in a different manner than the definition dictionary.com offers.

I think the Hirst piece could be described as having a noumenal beauty due to the fact that it has been concieved and positioned according to the aesthetic sensibilities of mr. Hirst and therefore looks good according to a variety of aesthetic categories (style, composition, positioning within space). I think the piece looks good. I guess this is the same way one would appreciate a painting. However, there is another form of beauty there i think, the beauty of the unique object and the singularity of its existence. I think this form of beauty is present in the rotting flesh of the cows head, the dead bodies of the flies and the considered aesthetic of the fully constructed artwork.
 
 
astrojax69
02:56 / 27.07.06
in the 'art is dangerous' thread, haus said:

so for Kant beauty cannot be dangerous

i'm not sure i agree with this statement... it seems that beauty is somehow in the thing, in the way we apply our faculty of judgement to it. doesn't seem to preclude that the 'thing' is also (or might be), by some other mechanism, dangerous.

as i pointed out in that thread, the 'danger' as i see it comes from the social constructs around, and so contextualising, our perception (experience) of the 'thing' while for kant, i suspect, the aspect [mode] through which it is 'beautiful' is ttranscendent of that context. but not that the two might never be conjoined.

sorry if this is a bit of a glib response - have been caught up since last had a go at either thread (thanks, too, hester, for kicking this one off) but will try to polish up some ideas and get back. meanwhile, carry on!
 
 
ONLY NICE THINGS
20:48 / 27.07.06
i'm not sure i agree with this statement... it seems that beauty is somehow in the thing, in the way we apply our faculty of judgement to it. doesn't seem to preclude that the 'thing' is also (or might be), by some other mechanism, dangerous.

Well, yes. If you hit somebody over the head with a framed picture, for example, it would certainly be dangerous. Kant, however, would say that the occasioning of aesthetic objectivity by something dangerous is not the function of beauty but of sublimity, no?
 
  
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