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I can adopt a variety of roles, i find it a useful skill, but i think they are done in a way that is very much me. I tend to see alot of the roles i adopt as self parody, i cant quite take what i am 100% seriously, but perhaps that just softens the blow of what i can become.
I think their are strong emotional complexes, habits that we find more comfortable than others, i like being cared for, as if i am this useless person that needs alot of proping up. Its a useful prop but it is based on a real fear of whats other to me as well. So perhaps it doesnt need to be removed but understood for its value, but understood also for the trouble it can cause when its out of my control, ie its become too habitual, an unconscious behaviour.
I dont think i can actually change them entirely, and i am not sure i want to, ive found that even the most commonly understood as negative character traits have their uses, when given conscious attention and application.
I am also fond of the sound dodgy geezer, the crazy poet, the honest chap that cant quite get it right, the man child, the screaming angry bastard(thou he gets me in trouble), the mystical guru, the artist, the con man, the disciple of kung fu, the layed back relaxed tai chi player and look how big and scary i am stay away from me guy.
Their are plenty of others kicking around in me as well, i think i had the idea that it would be a good idea to role play at real life once, what a mistake i now have a headful of characitures of aspects of myself, hence the selves parody.
It reaches a point where you begin to question the very notion of self, especially the idea of self in the singular, which can then lead to looking at the internalised social and educational structures that prop up the one self myth. This can then lead to questions about sexual identity, politics, and the other areas people use to construct identity. Its possible to discover that you may contain 2 or more elements that conflict in society but actually sit okay inside of you, you can then begin to focus on interaction of these elements socially and begin to see how you relate and shape yourself according to the relationships you percieve.
It can be a useful form of selves exploration or it can become a self indulgent ego trip, but it can also become a useful tool for selves deconstruction or selves adjustment.
Once the knack for selves creation is discovered it highlights just how much of communicative expression is performed in the singular, imagine thinking like that all the time, you might be mistaken for thinking that your only capable of being who you are.
Identity politics especially starts to present a weird set of faces, it seems sometimes to me to be about limitation, ie if i set myself up to identify as this, this in turn puts me in conflict with the percieved opposite or socially enforced confrontation of that identity, ie it can at its most basic create a them and us and then perpetuate that situation. Its not just identity politics but anything that plays with the idea of a fixed definition of self/selves, rather than say a fluid or transitory expression of conditions that create self/selves expressions for the moments those conditions are prevalent. I have found buddhism offers a good alternative to most western thinking that presents humans with the choice of a self, mainly because it rests identity upon the premise of conditions, so in order to effect a change in identity it is possible to change the surrounding and inner conditions rather than combating the idea of a self.
This can leave you in a position of selves conscious actor when addressing a multitude of differing situations, which i think is why it is also necessary to practice being these selves, just as i unconsciously practiced at being who i thought i was before hand.
Joining various chat boards with a variety of personas is one way to build up an internal frame for selves, but they also need expression in what is considered to be real life to give them a sense of solidity when they come to be worn.
I think i must state thou that changing deeply intrenched traumas is something that can take a life time if not more, but also that they can change in a profound moment of insight. |
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