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Thanks to everyone who responded. I feel like giving everyone a little handshake when they respond to a thread of mine, so here you go ...
*shakes hands*
I particularly interested in what Ibis, Id Entity and Elene has to say. I might come back to specific points you raised later.
My own take on anger is shaped a lot by my readings in Buddhism and Tantra. I'm wary of posting some of this stuff because I'm wary of sounding like a demeted hippy, but I suppose after four years of posting in The Temple, its far too late for that. A lot of this reading, in conjunction with my own thinking and meditation, has flagged up the negative and self-perptuating side of anger for me. It's not to say it isn't profoundly valuable sometimes, but it's a quality I'm wary of. I think the thing I dislike most about it is it tends to strip out my understanding of people and they become a sympton I want to squash, rather than something complex.
I've found it very valuable to use anger as a subject for my meditations, fuel if you will, rather than a "given" that overwhelms me, or a "fact" about the world that I must act on. When I do get angry I'll often try and deconstruct it, and try and strip out my passions of their content - acknoweldge my own part in generating them, or summon up persepctives that are contradictory to what I've been thinking. This can put one in some really interesting, altered head/emotional spaces quite quickly. One can find this idea in Austin Spare ("free belief"), as well as Tantra, and you can use it to charge teh sigilz, but these days, I tend to just open up and enjoy the view (I try this with other my other passions in addition to anger also).
What I find most interesting about this is I often find a lot of compassion welling up spontaneously as I result of these kind of practices, often for those I'm angry with. Very worthwhile IMO.
I might add, like a lot of these practices, it's something I'm continually failing at, as well, but find it valuable enough to continually re-try. Also, as I was trying to indicate above, if my life circumstances were very different - if I was suffering badly from one of the many kind of prejudice or other stresses and strains - I don't know if I could or would sustain these kind of practices. |
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