Are there no innocents?
That's the key word for me, Jack, that puts a finger on why I disagree with your argument. Beyond perhaps very young children, "innocent" is a problematic word, and it's an even more problematic desire that Americans seem particularly prone to--speaking as an American.
America is always "losing its innocence." (The Kennedy assassination, Vietnam, 9/11... the list goes on). Given our cultural resources, we are woefully ignorant of history and world events. This ought to be a point of shame, but, by and large, we take our position of power in the world, which underwrites this ignorance, as a point of pride--"they're just jealous!" As a whole, we don't really give a fuck about the world. Let them learn English, and come pick our strawberries for us, if they're lucky.
Then, when things happen in the world that manage to break through our bubble, we seem always to be looking out in shock, shock!, that "people don't love us!" In fact, "some people seem to hate us!" It's incomprehensible to us. We're the beautiful Tom & Daisy Buchanan, speeding along in our cars and throwing our trash out the windows and maybe running over a child or two. "What did we do???" seemed to be the collective cry from the media after 9/11.
But then, how many Iraqis killed? Who fucking cares. (Jon Stewart commented that Bush's answer to that question, "I believe, umm, 30,000, give or take."--paraphrasing--was given in the same tone that he would use to estimate the number of Jellybeans in a jar.) And as to our government, our official policy, well, we're not going to try to count.
No adult is an "innocent" in some important ways. I don't believe it's a useful category for adults: we make decisions and act in the world and are at least partially responsible for the consequences of our actions. We are even more responsible for those consequences that are predictable to any degree, particularly if we have at our disposal the information to make reasonable predictions about the consequences of our actions. As a people, we voted for Bush & co, and we choose to view them as a legitimate government by not taking decisive action against them.
SO: Despite having voted against Bush, having marched against the war before it started and after, despite having volunteered many hours to his defeat before especially the second election, despite giving money to anti-Bush causes and organizations, I know that I still bear some responsibility for the actions he is taking, because in my daily life I accept the legitimacy of his occupation of the office.
My responsibility is not precisely the same as his responsibility, nor of those who pull his strings by donating massively to his campaigns, nor even of those who voted for him or otherwise supported him in the election, but I AM NOT INNOCENT.
Does that mean I should be "shot"?, as the the Kill 'em all, and let God sort 'em out? reductio ad absurdam of your argument suggests I should believe. No. That's not the point. In fact, that's the kind of logic that Bush and co use when they tell us we're either for us or against us. When they say that to claim any degree of culpablity for the actions of our government is essentialy to think like a terrorist, who they argue target civilians on the basis of this logic.
The thing is: I don't think anyone should be shot. I suspect that American supports the death penalty so strongly because of this "innocence" complex we have: you're either guilty or you're innocent, and if you're guilty you get death. It's X-treeeme Protestantism in the worst way.
It's like when I hang out with black people and they start complaining about white people being assholes, saying ignorant things, etc. I'm not "innocent" in the argument, I remain marked "white," but I'm not offended and my friends know that. I just read what they're saying in a pretty complicated way, because I know that most white people are the way they're saying, and that I benefit from white privilege on a daily basis. More importantly, I know that, in that conversation, "white" is being used to name and address the reality of racism, not to single me out. It's a kind of short hand.
In fact, at that point, I haven't become "invisible" as white, but my friends see me as "safe" in some key ways, as someone who "gets" it, so there's no need to say, "Oh of course I don't mean you." |