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i agree with qou, haus, that maybe a few looks in variant dictionaries (whilst keeping in mind who are the respective publishers) would help better for just clear definitions.
anyway, i would propose that a discussion of the terms here has its use: insofar every definition is part of a larger worldview and "tunnel-reality", their clash might be fruitful.
on the term "marxism": i would say marxism is about a bit more than a single proposition. it is a certain way to see human history, culture, economics, even mindsets, coming from hegel's dialectic philosophy of history, but without the idealistic-deistic stance of the "weltgeist", instead of which marx introduces "The Way People Organise Necessary Work" as the driving power behind history and thus creates the DIALECTIC (=hegelian in the form) MATERIALISM (=anti-idealist in the presuppositions).
the materialist bit was not only usable as a "party-ideology" in the time's class wars. it was (and stays) IMHO a great tool to undermine false claims of authority and (not only economically) repressive "traditions".
to communism: there are two flavors: A the marxist-communist aka. bolshevik aka. marxist-leninist, and B the anarchist-communist aka. anarchosyndicalist aka. bakuninist.
the former was more succesful then the latter, so it's ground theory - marxism - is identified with all communist ideas. the theories of bakunin and marx agree on the historical necessity of a revolution and on the far goal of a "class-less society", but the disagree about the "main contradiction" in industrial society (marx: between capital and work, bakunin: between state and individual), and therefore, on the means that can possibly bring forth the communist goal. marx and bakunin were also personal enemies in that both wanted to be the "only rightful philosopher of the worker's movement". |
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