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Gods of Home and the Nomad Spirit

 
 
rising and revolving
15:03 / 28.10.05
I'm a weird one, in terms of lineage. I'm a mutt, basically. Irish-Catholic-Australian (largely lapsed) on one side and Jewish-Russian-African (largely non practicing) on the other. I've never really felt rooted in anything - my parents were of the generation and group who left their origins behind them. The group they hung around with were all people in denial of their heritage. I'm the child of that denial. Raised spiritual yet irreligious, and incredibly ignorant of things that people around me simply took for granted - I was sixteen before I finally figured out the difference between a Christian and a Catholic, for example. These were simply not things I was exposed to on any regular basis.

So, earlier this year I went to Ireland. The Irish roots I have are the strongest of the bunch. My tree peters out somewhere between one and three generations back in all other direction - lots of family members who've moved countries and taken new names to escape their past, which makes following up further than that impossible. However, my name on the Irish side is common, the tree is well documented and I was able to find out which areas my family came from (Tipperary county, as it happens).

So, I went 'home' hoping, I think, to find the spirits and gods my ancestors revered. When I got there, I realised pretty quickly that these were not my people. They looked like my Grandparents and Uncles, for sure - but being a weird mutt I don't look like them. I stood out like a sore thumb, despite being able to see my family name inscribed above storefronts and on gravestones - some dating back further than I could even concieve.

I spent time in prayer and communion. I spoke to the spirits of the lands, both Catholic and Pagan. I travelled to misty churches, isolated in the midst of swamps and dedicated to the worship of the goddess and the virgin at different times. I met the old spirits there, let them wash over me.

And they sent me away.

They were polite. They were pleased to see me, for a visit. There was a sense of "Oh look! One of the progigals has dropped in to say hello!" but I wasn't invited in. Their mysteries weren't mine - their mission wasn't mine. They were tied to the land, and I was not of the land. I was a nomad, a wanderer.

No home but the road. No community but that which I create. No path but that I forge for myself.

So now, where does that leave me? That's something I'm still finding out. The voice of my ancestors is strong - even though they're mostly obscured through the sands of time, those recently departed are very close to me. I'm confident they'll help me to meet the ones I never knew. My G.D. work is very natural to me, standing as it does poised between the symbology of my Jewish and Catholic lines.

But I need to find the Gods who support me. Gods without geography. Gods who look to a nomad and recognise him as one of their own. In one sense, finding out more about Judaism and my Jewish roots has helped in that regard. But given I'm not actually Jewish (my Father was, Mother wasn't) even amongst the Jews I stand alone.

Accepting this, though, has been very freeing for me. Realising that in some fashion I am a new thing - tied to my line, but not of it. My path can only be forged by looking ahead - and for a long time, I've looked back in the hope of finding my solutions there.
 
 
Less searchable M0rd4nt
15:35 / 28.10.05
There are Gods who, whilst being definately of a particular geographical and cultural area, are know for wandering.

If you really feel a need for a specific God or group of Gods to work with, then give them ways to find you. I'd strongly (and probably rather tediously by now) suggest bunging up an ancestor harrow, if you haven't already done so. This will give you a place of strength from which you can work outward. I've also found it to be the case that these people, who are us and yet not-us, can open ways for more powerful beings to come into one's life.
 
 
archim3des
19:04 / 28.10.05
i agree with mordant. i've only recently put together a an ancestor altar, and at least for me, its provided a bit of outside energy that wasn't there before. i'd also recommend working with your HGA, that little thing travels with you every where and in most cases is just as good as any other god you could call up.
 
 
Unconditional Love
20:08 / 03.11.05
Known as the patron of Gypsies, Sara is an historical enigma that is difficult to solve. A Carmargue tradition holds that she was the servant of Saints Marie-Jacobé and Marie-Salomé in Palestine, and their companion on their journeys in the Rhône river area of France. Another tradition, ascribed to by Roma, holds that Sara was a Gitane, living on the Provençales banks, rescuing the Saintes-Maries from a storm at sea.

Other stories have been equally proposed. One says that Sara was an Egyptian, abbesse of a large convent in Libya. Another story says that Sara figured prominently among a group of Persian martyrs, with the two Maries and Marthe, who arrived in Gaule by ship. Finally, an apocryphal text from the 11th century, shows us a Sara discovering, with Marthe and the two Maries, the empty tomb of Jesus, and leaving to announce with the Apostles the news of the Resurrection of the Christ.

An ancient Provençal tradition describes the early Christian figures of Mary, sister of the Virgin, and Mary, mother of St. James and St. John, together with their black servant, Sara, and others. According to tradition, they miraculously escaped persecution in Judaea about the year 40 and landed in Saintes-Maries de la Mer in a frail craft. Their relics were put in a local oratory, which was replaced in the 12th century by the present fortified church.

In truth, no one knows who Sara really was, or how the cult of Sara came to Saintes-Maries de la Mer, where pilgrims came to pray well before the French Revolution. For Gitans, she is Sara-la-Kâli, a Gypsy word that means both Sara the Gitane and Sara the Black.

Taken from the web site below.

Saintes-Maries de la Mer
 
  
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