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What is feri witchcraft and how does it differ from other forms of witchcraft

 
 
Unconditional Love
11:39 / 07.05.05
please.
the somnambulist in an ambulance.

whats it all about, i saw this book called evolutionary witchcraft, sounds intresting, but is it.
 
 
Char Aina
15:15 / 09.05.05
what?
are you serious?
 
 
Unconditional Love
15:39 / 09.05.05
you know today i am not quite sure.
 
 
beautifultoxin
21:53 / 09.05.05
Not to be a Feri Bitch, but one of my first teachers always made me ask a question I really wanted an answer to before he'd even open his mouth.

How awful, that when Feri finally comes up here, it's like this?
 
 
Unconditional Love
22:42 / 09.05.05
oh i really want an answer and i probably could of asked better, the answer i am looking for is from a practitioner rather than a statement from a web site, so what is feri witchcraft? ive read a few websites now and i am not satisfied with what they have to say, many of them tell where its come from but not why, nor do they reveal any of its essence as to what it is a practice. so as far as i am concerned the question still stands.
 
 
Gypsy Lantern
13:27 / 10.05.05
Beautiful toxin, could you talk a bit about Feri? I'm really interested. Don't know much about it at all. Am I right in thinking that it's a form of witchcraft, developed either parallel to or even predating Gardnerian Wicca, and drawing on the fairy traditions of Celtic countries and their equivalents in different cultures?

I'm quite interested in that sort of thing at the moment (having just read Jonathan Strange & Mr Norrell...) I think if you can see beyond the horrendously twee post-Gaiman/Vertigo spin on fairy, you've got something very old and very weird lurking in the background of the folk magic traditions of Europe and other places. It's something I want to look at in more depth at some point. Lots of potential for interesting, albeit fairly worrying stuff there I reckon.
 
 
Unconditional Love
07:19 / 11.05.05
from what i read gypsy the creator of feri witchcraft was taught or had contact with a mambo, and postulates that the fairy folk had there origins within africa, there also seems to be alot of huna involved.

please please please beautiful toxin, forgive me for my slacker attitude, please. whip me into shape.
 
 
beautifultoxin
19:25 / 16.05.05
Ok, let's go --

Feri Witchcraft is one of the very few true American trads of the Craft. It was shaped & first taught as a body of work by Victor Anderson & Cora Anderson. Victor passed on 20 Sept 2001. Cora lives in the the Bay Area, and is still available -- she doesn't teach classes, but is always in need of astute, senstive home caretakers. Come into Feri community and you may find yourself sitting at her bedside someday.

Victor & Cora also originated, through initiation, all of the currently practicing Feri teachers. There's a direct line back to them, and a distinctly Feri current as well. No one can quite describe it. It just is, and only half-hearted apologies for that. Feri is a science and a craft, but it is also a bardic & mystery tradition. Some may say it's shamanic, but I prefer ecstatic -- less baggage on that one, and more apt, as shamans are really getting a drag rap these days.

There are generally two types of people who come to Feri Tradition: those who are looking to hone their magical craft, and those who need to work on being more human. Feri is a human craft. This is not about becoming spritely, so much as a little celestial. There's a lot of star lore in Feri, but at the same time, it's about embracing your physicality, your body.

Feri is a practical tradition; it is transmitted still almost exclusively orally. There are books, sure, but most only offer a taste, even if the once secret names for how we address our pantheon are available to anybody. I still won't speak them outside of closed circles. It's just the convention of secrecy. We dig on secrecy, with little apology.

At the heart of Feri is The Black Heart of Innocence. There's scads on the Net on that, but none really emphasize how central an ethic it is. We do a ridiculous amount of purification work, to that end. Cleansing ourselves for wildness.

One good place to find offline Feri people to chat with is feritradition.org. You can calso sub to the freeformcraft list on Yahoo, which has some variable traffic but great conversation.

Why I came to Feri? I've been a praticing witch since childhood, really -- beginning an individualized study of the Craft at 15, and coming into Pagan community at 18. I had always felt a pull towards this idea of Faerie -- beyond all Gaimany-Froudy senses of it, which were much of what there was to go on, that at Yeats and this odd Welsh volume so big I never finished it, was it Evan-Wentz? -- and even though I am all sort os fmixed Irish and Welsh and Scottish (and British, and German, and Italian), Feri to me wasn't so stuck on ethnicity as it was a vibe or flavor to life that I found myself chasing -- sometimes to self-destructive results.

Where I was living at the time was a sort of Feri hotbed, even though I only first discovered it, reading a book about local Feris I never knew existed. I continued my personal work, and on 12 Sept 2001, began a two year formal training with a priestess and "training coven" of five to seven others (we lost people as we went). Initiation in Feri can come at any time; one needn't finish one's training, and some people -- it is said to protect them -- are initiated even before training begins. I finished all but the last three months of mine before I was off to San Francisco, the birthplace of Feri, where ironically it has taken me another full two years before taking up my study and even cracking my books.

Feri is like that -- quick and slow, suffusing everything to the extent that you feel everything is a part of it, then seemingly disappearing, making you long for it, and then feeling it rush back. It's a study, it's a lifestyle, it's a part of the phenomonlogical world.

It's magic -- it is also the law of nature.

I know that doesn't answer anything and skirts a million other things, but I'm still under my vows, and I actually prefer it that way. I've told you how to find Feri folks. You will if you need to.

In the meantime, I think Victor & Cora's books are a fine place to start, in terms of lore & local flavor. His interview in Ellen Everett Hopman's "Meet the Pagans" (nee: People of the Earth) is first I read, and mentiones my former employers, Mark & Jac of WACKYJAC, two Feri witches I worked for while I was in my training with a third Feri, and who I turned on to The Invisibles. There's threads of Feri in that -- that's obvious. And all the Feri witches I know love for it deeply.

There's also the outstanding "Witch Eye: A Zine of Feri Uprising," available from feritradition.org.
 
 
beautifultoxin
19:40 / 16.05.05
Quckly, how it differs:

It is ancient, but we don't cling to any illusions of an unbroken tradition.
It works shamelessly cross-pantheon, but retains its own pantheon of gods.
It is ecstatic, rather than fertility-based.
It is one of few American trads.
It is almost exclusively an oral trad.
It doesn't engage in 'elevating gender hierarchy to sacred truth.' (Francesca de Grandis)
It doesn't engage in polarity magic. You are whole within you.
The Star Goddess comes first. The God comes from her. No Barbie & Ken stuff here.
Most Feris work solo.
We work with 4 disitinct Guardians that serve a different function that the 'Watchtowers,' the 'Quarters,' etc., which we do not utilize.
We incorporate Hawaiian and Afro-diasporic traditions when it comes to etheric anatomy and spellcraft.
We work the Iron & Pearl Pentacle, popular post-"The Spiral Dance," which is Feri-derived but widely read.
We place the Wand in the East, and the Blade in the South.
We work a leminiscate (Young, Mid Age, Elder Gods & Goddesses), but also work with Divine Twins & the Star Goddess.
We don't work in archetype, metaphor, etc.
We speak more often of power than of energy.
We are a living tradition that emrbaces change and development.
More Feris are apt to also practice Chaos Magic, post-Chaos Magic than others witches.
We see the distinction between black & white magic as, "White magic is poetry. Black magic is whatever works." (Victor Anderson)
One last tenet, special for the GenHex'ers among us -- "God is Self, and Self is God, and God is a person like myself."
 
 
Princess
12:33 / 16.05.06
Does anyone know of any Feri practicioners in Wales\England who offer training or initiation? I've done the google-searching and I just can't seem to find anyone outside of America that does.
Also, how central to Feri is the initiation and passing of the current? The concepts and relation to the deities are really attractive to me, but would it be considered appropriate, or even possible, for me to interact with these feri-specific deities without having a quickening or alignment or whatever? How important would feri practicioners on the board say the initiation is to the understanding of the mystery?
 
 
Gypsy Lantern
12:53 / 16.05.06
You need beautiful toxin to answer this one, but she only seems to drop in here from time to time.

I would speculate that Feri is an initiatory trad and therefore without the initiation and passing on of the line of transmission, you will not be practicing Feri witchcraft. Full stop. Although you could always attempt working with these things in whatever way your deepest instinct suggests and seeing what happens. The worst case scenario would be for the sky to open and for you to be torn apart mercilessly by invisible beings. But if you're not prepared to run the risk of that happening in your search for real magic, then you might as well give up right now.

Bring yourself directly to the mysteries and ask politely for an education. You might find they connect you up with the people you need to know. Alternatively, you might find they have altogether different plans for you. The price of admission is being able to figure out where the door is and walk through it.
 
 
Princess
14:40 / 16.05.06
= Good Sense. Although there is something so *tantalising* about initiation. I mean, maybe this is just my desire to be part of the super special uber people club, but something more than that seems to pull me. I realise that initiations like this are meant to be more than the occult equivalent of a blue-peter badge, so I've not pursued Wiccan first degree or looked to closely at the ADF as these wouldn't be right for me. But when I read about Feri it just clicked, so I'm kinda desperate to find a way into it.
I've been reading some things about the effects of Kanzo on Vodoun initiates, about how it is transformative. I think I want the Feri transformative.
However, GL's post =Good Sense, and is probably the best that can be done in the circumstance.
 
 
Gypsy Lantern
15:06 / 16.05.06
Well a start would be to have a poke around on the forum mentioned upthread and see if anyone there can sort you out with contacts in the UK. If not, there's always the option to travel and receive the initiation in the US. It depends on how much you want it really.
 
 
grant
02:44 / 17.05.06
1. Is there an overlap between Feri folks and Waldorf School folks (who are much derided for their insistence on the literal existence of gnomes)?

2. I really want to know more about how these two statements relate to one another:
We...also work with Divine Twins & the Star Goddess.
We don't work in archetype, metaphor, etc.
 
 
Essential Dazzler
11:11 / 17.05.06
A friend has something to say on this topic, but can't get a Barbelith account because she only has a web-mail address. I'm going to post it here, if this violates any policies on suit-sharing feel free to delete, Mods, no hard feelings.

-------

(Apologies for intruding in the Barbelith community, but I thought I might have something useful to say)

First off, there are currently no Feri teachers based in Britain, or the rest of Europe as far as I am aware.

To give context to what I say, I live in Wales and am heavily involved in the British Reclaiming community. This is relevent because Reclaiming has roots in Feri, and in Britain the Reclaiming teachers tend to be drawing more heavily on the Feri material as each year goes by. 3 British Reclaiming teachers have recently been initiated into a line of Feri. (As an aside, in other countries the emphasis in Reclaiming is frequently different, in some areas of the U.S. it is heavily influenced by the Nordic tradition, in some it focuses more on activism and enviromentalism than anything else.)

It is possible to train long distance in Feri, but I don't recommend it unless you actually get to physically work with the teacher on a regular basis.

I'm currently training with Thorn Coyle, the author of Evolutionary Witchcraft. She has a very particular style of working (as do all Feri practicioners) which suits me well. I recommend her book for getting to grips with A style of Feri. In my opinion its a very good book, Thorn puts a fair amount of emphasis on practical work, engaging theory with reality and experiencing the magic. It contains lots of Feri based tools that she has developed, and she is quite clear that this is her way of doing things, not everyones... She also has had the blessing of Cora Anderson for the book and has not broken any vows in the information that she writes, although she does talk about the guardians in some detail, which not all Feri practicioners are comfortable with.

As has been said, Feri works with a specific current... it is initiatory and this current is passed on from teacher to student. Having said that, some Feri tools have information widely available, like the Iron and Pearl pentacles, and so you can learn to use them and get an idea of whether this kind of work is for you. The tools seem to me to have traces of the current in them, so they kind of have the flavour of Feri.

Feri is considered to be a tough path, it involves learning about every part of yourself and working with every part of yourself. Practicioners are all highly individual in terms of opinions, styles... everything really.

To respond to grant's second question on these statements;
"We...also work with Divine Twins & the Star Goddess.
We don't work in archetype, metaphor, etc. "

Feri is a tradition that works heavily with paradox. The Star Goddess is not a metaphor, the Divine Twins are not metaphors, they are real beings. They are also representations of aspects of the universe and everything it contains.

I'd also like to clarify that in my experience at least some Feri practitioners work with archetypes as well as the deities(for lack of a better word), and some only work with the deities to a limited degree.

As for the first question, I don't know about the Waldorf school folks, but I haven't heard of them or this connection... there are lots of sites you can find what it is related to, and if a Feri practitioner has come from a tradition they bring their previous training with them and incorporate it into their teachings if/when they pass it on, so its easy for threads to become vastly different.
The name is vaguely unfortunate in that the word Faery is popular which causes confusion, apparently Victor Anderson changed the spelling to Feri to differentiate from groups that work with Faeries, and it was originally known as something else.
Many Feri practitioners do work with the Fey, but it doesn't seem to be a requisite.

When I started in Reclaiming, I came to it while searching for Feri. I introduced myself to the Feri deities as I was drawn to certain of them in a strong way. I picked up ways that some Feri practitioners work with them by listening and questioning, but mostly by listening to the deities themselves. In my opinion you can work with the deities without being initiated, being introduced is frequently recommended, but if you feel strongly drawn to them I would reckon that they have probably already got their eye on you.
Without going into the nature of deities, within Feri deities are treated as real beings independant of humans. Whether they shape themselves to our veiws or grew from us or are powers we see in a certain way because our brain can't cope with them... whichever way people look at it, I act as though they are independant of me, and they respond well to this.

Feri is not into worship, we work in relationship with these beings.

Almost everything that can be said about Feri can be contradicted in some way.

My recommendation; if you want to work with the deities, as long as you are respectful, go for it. Bear in mind that the Feri deities are often considered to be wild (generally in a "force of nature" way) and that there may be consequences within your life from introducing this type of energy... but thats true of any new deity or energy.
Read as much as you can, and come hunt down the Reclaiming community if you're in Britain, there are a fair number of us who are in Feri training and many others who are interested and if you are interested most people are more than willing to discuss their point of veiw on things.

This saturday (20th May) there is a Spring gathering in Swansea... if you're interested give me an email and I can send you details. Bla1zse@yahoo.com
There is also a British Reclaiming yahoo group called BRDL.

Reclaiming is not Feri, but in Britain the Reclaiming community is the best place I've found for meeting other people interested in Feri, training in or practising Feri.

I hope this is helpful,
With love,
*Halo*


Ps. I am in agreement with Gypsy Lantern, without the initiation you aren't actually practising feri witchcraft, but you can use the tools and the style. And sometimes the best thing to do is to present yourself at the gate and ask politely to learn from the source.
 
 
Less searchable M0rd4nt
11:23 / 17.05.06
Ta for that, The Chao and Halo. Very interesting. (Wouldn't worry too much about the suit issue--the prohibition only covers sneaking around in a borrowed name or having more than one suit, not passing on relevant information from someone who can't get on the board.)
 
 
Gypsy Lantern
11:26 / 17.05.06
Thanks for that. Really informative. Can you talk a bit about Reclaiming? I'm not sure what it is.

(Talking to you feels slightly like I'm having a conversation with some channeled entity, speaking through The Chao as your medium, but never mind. Wouldn't be the first time.)
 
 
Princess
12:26 / 17.05.06
Thanks for all that. I would definetly say that it feels like "they might already have an eye on me". Synchronicities, noticing of twins everywhere and places I've been in dreams when I was little. The reclaiming stuff is new to me though, I'd love to hear more about it.
 
 
Essential Dazzler
16:18 / 17.05.06
Halo's back again, with some more (a lot). She'd be willing to answer any and all questions, and can literaly ramble for days, but I'd suggest maybe taking reclaiming to it's own thread?

----------

Before I say anything, I need to make it clear that this is in my experience and other people may/will have different views, but then I suspect that’s a given.
Also... this may be slightly rambly and has turned our longer than I meant it to, but its a big subject and there’s a lot to say.

Basically Reclaiming was started in the 1970s, in the San Francisco area, by a group of people who were practising magic along with being into activism, from what I understand they wanted to bring magic into a practical setting to help "change the world". This being the aim of the protesting and campaigning etc. they also did.

From what I understand, part of what was done in creating Reclaiming is that, as well as wanting to include more active/practical type magic (magical activism) people felt that the Feri tools and aspects of it were helpful and wanted to share it, but because Feri is initiatory it is hard to use the tools with the framework of Feri, and the energy itself is considered to be quite extreme, (stories of burnouts abound) Feri itself is definitely not for everyone... so Reclaiming tried to make parts of it more accessible. Alongside everything else, Reclaiming is non-initiatory, although if you want to be initiated you can be, but this is more of a commitment for yourself whereas in Feri it involves receiving the current, and taking vows and receiving secret names etc.

The most famous member of Reclaiming is the author Starhawk, alongside Macha Nightmare. I don't know Macha's writings well but I do know that Spiral Dance (by Starhawk) does seem to be a good look at the principles of Reclaiming.

In Reclaiming the groups decide things on consensus... the only thing that is unanimously agreed on as Reclaiming is the Principles of Unity;

http://reclaiming.org/about/directions/unity.html

but since then it has spread too far and too big to ever consense on anything for the entirety of the tradition, so it remains the only thing that can be said to be core to the beliefs in Reclaiming generally. There are local groups around America and Europe, and I'm sure there are in other places, who consense things on a local level, and people do try to get together and communicate between groups. Every summer each community runs a "Witchcamp" where teachers get swapped round and they teach classes and run rituals based on the story or theme the week is based on (the theme being chosen by community members based on what they think the community needs).

The people who started Reclaiming were all, as far as I'm aware, Feri trained so the basic ideas in Feri of knowing yourself thoroughly (for example) was carried into Reclaiming, as was the emphasis on creativity and some of the tools. As mentioned earlier, the Iron and Pearl pentacles can be found in Reclaiming(see Spiral Dance), these were originally Feri tools. There is a lot of information floating around on the internet, from which you can see the differing ways people work with the same tools/concepts, but my understanding is that they are used to gain an understanding of yourself and your position within the interrelationships that make up your life/community and how you relate to the world. Hence its importance in both traditions.

Reclaiming does put a lot of emphasis on connecting with our bodies and respect for the earth, at most gatherings a talk or workshop on environmentalism, permaculture, magical activism or something ecological tends to be run, and there are also often workshops working with the body, the body as a pentacle or magical tool is a popular theme.

In recent conversations the key threads of British Reclaiming were described as Priestessing (the word is used to include both genders as saying priesting is a bit clunky and there hasn't been a better word developed yet), which is about running ritual and magic within the Reclaiming community etc, Personal work, Magical activism.

Gender plays quite a large part in many discussions as, following its Feri roots, Reclaiming aims towards accepting all forms of gender/sexuality etc. and does quite well. Feri is often described as a queer tradition, Reclaiming is not far off that in my mind. Unlike some wiccan groups it does not work with any kind of gender polarity (unless small groups particularly want to, in which case that’s up to them), and alongside that Reclaiming tends towards a lack of hierarchy, wherever possible, again hearkening back to its roots in activism and anarchy. The anarchistic approach is also visible in the Feri community as a whole, but hierarchy seems more important as there is the issue of passing on the Feri current, and initiation, which leads to a situation where the teacher can be put above the students. In my experience, the Feri teachers I've worked best with have avoided that, for example; Thorn asked the class (she teaches groups more than individuals, others take on one or two people for several years, a nice idea but not practical for people in Europe as all the teachers are in America!) to work together, to all take part in the holding of the energy and keeping the focus for the duration etc., she made an effort not to put herself above the other people, which is something I've seen in Reclaiming (Thorn is also part of the Reclaiming community)... so, yeah, hierarchy isn't something that seems to be encouraged.

Although Reclaiming grew out of Feri, it isn't the same. As I said, in Britain it is becoming more heavily influenced by Feri which not everyone is happy about, but they are two separate things (despite my constant references to Feri!).

I'll stop rambling for now, if there's anything specific I'm happy to talk more, as you can probably see.

With love,
*Halo*
 
 
grant
16:58 / 17.05.06
(mod note: I've asked something about making Halo a member over here, since these are self-evidently useful contributions. Chao, you might want to add something there.)
 
 
Olulabelle
20:48 / 17.05.06
I am fascinated by Reclaiming. the idea of mixing environmental issues, magic and shamanism is one I am keenly interested in. I would be really glad to hear more about it if anyone has any time to post more on it.

I have also contributed to the question regarding Halo's membership.
 
 
Princess
21:15 / 24.05.06
Ok, am continuing my researches and am generally having a gay old time. (Thanks to Halo and Chao btw for letting me in on the reclaiming meet, that was hecka sweet, my doll is on the bed now). One question though, possibly more about reclaiming than Feri, but linked to both I think.

How does one actually *do* a spiral dance?
I've heard accounts of it and read about whats its for and why it's done. But I can't actually find a simple explanation of the movement. Am I being too literal? Is the dance something metaphorical that I'm being backwards about? Or is the internet just not being friendly for me?
 
 
Ticker
03:10 / 25.05.06
This is indeed a fabulous topic.
Since it was poked briefly here's the book mentioned:


The Fairy-Faith in Celtic Countries
W. Y. Evans-Wentz

It is an amazing book still highly regarded by Celtic folklore scholars for perserving the Fairy Faith as a daily experience in the different Celtic countries. There is a marked difference to the faith in each country as the temperment of the Folk changes.

Of particular interest is the insight that the Good People are always believed to be leaving (much as ET's are always supposed to be arriving).

This book is an essential item for anyone interested in how the living tradtion survived into Christian times.

Having studied the ancient tradtions I'm fascinated to watch the modern ones evolve.
However from the description of Feri as listed in this thread, it sounds radically different than the attitude preserved in the folklore and some of the firsthand accounts I've been lucky enough to receive.
 
 
Less searchable M0rd4nt
07:05 / 25.05.06
I'm very interested in fairy lore, especially in the differences between fairy lore from Celtic countries and stories about similar beings in the Northern trad. Can you get to the Seelie Court from Alfhiem, sort of thing...
 
 
Ticker
12:38 / 25.05.06
Perhaps that calls for a new thread as not to derail this one form the topic of the Feri?
 
 
Haloquin
16:59 / 25.05.06
Feri is different from Faery traditions. As I mentioned, Victor Anderson changed the spelling to Feri from Faery to differentiate it from other traditions that used the same name but did different work.

Feri does do work with the Fey, which is one of the reasons given for it having aquired the name in the first place, but it has a very distinct flavour, apparently Victor Anderson was an initiated Kahuna, (as far as I can decifer this is basically a priest of Huna, a Hawaiian spiritual tradition) and he drew heavily on this, he is frequently credited with directing people to look to their own roots and with believing that the "little people" of Hawaii were related to the "little people" of Africa, Europe, that the Fey are common to every culture. I'veheard that he was trying to distill the essence of various spiritual paths and magical traditions and that thats what became Feri. Another reason given for the name is that Victor considered himself to be connected with the "little dark people" who were here before us, who became the Fey, or had stronger links with them than we do...

So there is a kind of link here in that if you are working within Feri you may be encouraged to look into the Fey of your culture, which various books will contain information on, but in my understanding you'd also be directed to work directly with the local Fey to learn about them, normally after learning how to take care of yourself and not get into too much trouble.

There are good essays knocking around on the subject of Feri, I'll try and find some and link to them here.
 
 
beautifultoxin
10:18 / 27.05.06
Alright, now I'm sort of embarrased that my Feri snark is tops in this thread. Here's an attempt to be more elegant about the whole thing, and the question of initiation...

I think it's totally acceptable to be seduced by the idea of initiation. When I first came into the Craft, I never thought I'd end up in a formal teaching arrangement, let alone be initiated. There's such a glamour about it -- in all senses of the term.

In most traditions of the Craft (or Wicca, or Witchcraft, or Vecchia, or whatnot-you-call-it), initiation is treated liked graduation from your training -- whereas in Feri, it could come at any time. I was told early on by Feri teachers that if someone needed an initiation -- with intimations of their psychic safety being at stake, though I never probed too deep on this, it always seemed so serious -- it could happen at any time. Before training begins, even.

One could even complete a course of training, and not be initiated. There are no diplomas in Feri, basically.

The key thing is, you have to be ready for it. I may have said this up-thread, but my teacher used to harass me gently towards the end of my two years of training with her -- "You know, I'd initiate you right now if I thought that you thought you deserved it." Obv, I had some blocks to work on and clear, as they say. It had less to do with knowledge acquired & demonstrated competency with it than something else I just trusted my teacher to know.

And so one morning when I rang her up at 9:30am (early, for witches at least) after being up all night and having just had a revelation in front of my altar I told her, "Okay, I'm ready now," into her voicemail, and that was that. A week later, I arrived at the appointed hour, and all that.

--

As for metaphor and working with deity, if you want to get a sense of Feri and Reclaiming trad is calling to you, too, go grab an older edition of The Spiral Dance (Starhawk) and read that creation myth. Read her appendix notes on the Blue God. For me, the Star Goddess and the Blue God (aka, The Artist Formerly Known as Melek Taus -- and one of my teachers swore Prince was has avatar as much as anyone is) are the gateways into Feri. The way Feris work them and they work us is so radically different than anything I've heard of in the rest of the Craft, and their presence and influence is so uniquely Feri that I can't imagine going any deeper into Feri without them. In fact, though I rarely call them by those names, they are who I am still with -- even as my daily practice may wane into nothingness. But I'm a very devotionally inclined witch more than I am spell-inclined. I always have a shrine with sweet water for my ancestors and some photos I'm drawn to, even if I'm not burning a candle for this-or-that at the moment. They are my core practice, and they are core Feri, for me. Your mileage may vary, of course. But I can't -- beyond the Ha prayer -- think of a finer place for one to start, and no initiation necessary.

(In fact, I don't believe initiation would be possible -- and this is just my over-large opinion here -- if one had not come into communion with the Star Goddess and the Blue God. I am happy to challenge this.)

--

I'm not sure that the spiral dance can be performed by one;s lonesome. I may be wrong. But in a group of a few hundred... or even ten... the trick is all in the eye gazing.

Reclaiming puts on WitchCamps worldwide, and that may also be a way to access a bit of Feri in the UK...
 
 
Less searchable M0rd4nt
12:18 / 27.05.06
Oooh, they've got goings-on in Spain, look. Thanks for the link!
 
  
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