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(personally, I think we should do the research. We should know all there is to know about the/any subject, and the people dumb enough to develop a bias/prejudice over the results were probably dumb enough to form one without the help of science.)
Alas. . too true. All too true. I agree that the research itself should not be curtailed per se, but that we need to think about the implementation of that research. Of course it will be misused, but that does not make research qua research bad. Of course the line between research and its implementation is a fine one. Once something is in the world, how long before it is used (nuclear weapons being an easy example)?
With respect to the third point, as I see it, it is crucial that whilst scientific research itself should be carried out by scientists, it should not be solely steered by them alone, for they as much as anyone else are as prone to social and political framing assumptions or interests as anyone else, and this can lead to whole areas of inquiry being closed off or disregarded.
The question is one of disciplinarity. Where does politics end and science begin, and vice versa? Scientists, being humans and citizens of various nations, are subject to political forces, and, as such, should not have the sole ability to steer scientific research. However, should we allow people like Tom DeLay and Bill Frist to do it (for readers not in the US: these two are congressional leaders who are simply wacko in regards to science, both placing their faith before empiricism and evidence when it suits their politics, despite the fact that Frist is a medical doctor)? It seems that non-experts too often feel empowered to make scientific decisions because they are on a government committee that deals with science (even though they have no scientific training) or because they're religion rejects science, or because they saw an episode of CSI: Miami. I don't want to say that we need to listen to the scientists all the time. How could we? They don't always agree (which only gives more fuel to the creationists, who point to scientific debate over the nature of evolution as proof that it is merely a theory, and therefore no better than creationism at explaining life, the universe, and everything). What is to be done?
As you rightly state, whole areas of inquiry are being cut off because of various political and ethical pressures from both within and without science. I believe that this course is a foolish one, but I also am cautious about unfettered research. Too often I have read accounts of science by scientists who claim to be unconcerned about the potential impact of their work on the rest of the world. They are interested in "pure" research, research uncontaminated by politics or any form of cultural concern.
Which brings me to one last point in this rant.
I'm curious what constitutes "nature" vs. "culture."
The divide between nature and culture is one of the big questions, like free will vs. determinism or The Beatles vs. Elvis. Richard Dawkins, in his theory of the "meme" makes a pretty sharp divide between the two spheres (even if it is unintentional and seemingly contradictory to his work in The Extended Phenotype as I recall). The gene explains natural evolution and survival, while the meme explains cultural evolution and survival. I am a big fan to his anti-humanist standpoint (humans are merely vectors for genetic survival and proliferation, also for memetic survival and proliferation), but question the necessity of a separate heuristic device for cultural explanation. On the other hand, philosopher Elizabeth Grosz argues that if we had a sufficiently complex understanding of nature, we would be able to explain culture as well. I agree on the grounds that I believe nature to be primary over culture in a certain sense (primary over human culture, if we can make a distinction between human culture and other cultures). So, in short, in my opinion the distinction between the two spheres is a specious one. See Bruno Latour's excellent books We Have Never Been Modern and Politics of Nature for very lucid and elaborate explanations of how the two spheres in fact inform one another, and perhaps how they are just one sphere after all.
In any case, while I don't see the split, others claim it implicitly if not explicitly. For example, take the hole in the ozone layer. Is it purely a cultural phenomenon? Well, there's little doubt that humans are at least mostly to blame. On the other than, it is caused by a mixture of what is commonly understood to be a product of culture (pollution) and the stuff of nature (ozone itself). When we make a distinction between the two, far from making humans culpable, we are in fact enabling them to shirk responsibility. After all, they can just blame nature, with which humans share no real relationship in the klogic of the split described above (we are, after all, cultural). This is exactly what politicians do. However, when we want to drill in the Alaskan oil fields and disrupt the "natural" ecosystem, we have the right to do so because our cultural needs trump nature because, once again, there is no fundamental relationship between the two spheres. We don't have to worry about that which can't affect us.
Put another way: too often nature is simply understood as an object: the object of science, the object of politics. It is inert and awaits our hand. Nature is something that we affect but are not affected by. (Note: this is not my argument, but one that is implicit in how nature is treated by humanity when it is understood to be separate from humanity.) Culture, on the other hand, is understood to be the subject, the agent, that which acts in general and that which acts upon nature specifically. If one is inert and one is lively, which is going to trump the other? In the end, the distinction between the two fields is a political maneuver that allows, in its reduction and simplicity (which are often necessary for the sake of pragmatics), the needs of one to overshadow the reality of the other. Understanding both together, and reframing scientific debate in terms of its fundamental relationship to political debate (if we understand science to be a means of representing nature and politics as a means of representing culture), is a crucial (if difficult) move for a progressive politics that would embrace scientific facts and cultural values, rather than playing each off of the other. |
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