BARBELITH underground
 

Subcultural engagement for the 21st Century...
Barbelith is a new kind of community (find out more)...
You can login or register.


Quaballa of Evil

 
 
cusm
20:19 / 27.12.04
Now that its finished, I recall what it was that inspired me to start the Barbelith Quaballa threads in the first place. A conception of the different components of what is understood to be "evil", objective states that make up a subjective label. And because the quaballa is wired deep into my head, I broke it down along the sephera. Not intentionally at first, but having realized I did made it easier to organize and make sense of. I worked a bit of it into the qlippoth entries, but here's the idea on its own, and the numbers they would fall on:

1 Hate - The desire for the unmanifestation of another. Wishing another to not exist. Not the anger to kill, though that is often involved, but also the indifference of denial of recognition.

2 Cruelty - The desire to cause pain or damage to another. Not the destruction of hate, but the suffering of a broken existence. Twisting, warping, defaceing, causing deliberate imperfection and malfunction.

3 Dominance - To control another. To dominate is to deny one's will, supplanted with your own. It is to act without respect for the sacredness of individuality within a sentient creature, to reduce them to a machine or a tool, dehumanizing and objectifying.

4 Weakness - If one is not strong, one will allow their will to be lost to another, or to impulse. Terrible things have been done throughout history by men who claim to have only followed orders. To deny one's own will is to deny their own claim to divinity, and be no more than a tool themselves, as a beast or a machine.

5 Frustration - Friction within causing heat, Frustration is the root of anger and rage, like a fire out of control. The more energy we put towards an unreachable goal, the more likely that energy is to spill over into rage and senseless action. For Rage is acting in the Fire alone without the rational mind to steer our course.

6 Fear - Fear is the recognition that one is not Of You. Its root and purpose is Avoidance. It is seperation, the enemy of Love.

7 Indifference - Insensitivity, solipsism, lack of emotion or consideration for others. When one is cold, one does not consider others. One does not act from deliberate cruelty, but in blinding one's self to the feelings of others, one becomes capible of acts of Evil.

8 Lies - To willfully mislead or hide Truth. We are creatures of information. To feed one lies is to poison their soul, to seek dominance over them or their harm. To lie is to challenge What Is.

9 Desire - The root of all suffering, according to Buddhists. While not strictly evil itself, Desire is cause for one to fall to unrightous acts and thoughts. The sins of Lust, Gluttony, and Envy are all but the misuse of Desire.

10 Pride - Ever the primary of the sins, Pride appears more subtily than most give credit for. The simplest act of selfishness is itself born of Pride. For Pride in the greater sense is putting one's own self before God. In the lesser, putting one's self before another. In order for one to commit any act of Evil, one must first put themselves before the one they act against, and thus embrace Pride.

These aren't strictly qlippoth, some are imbalances. I didn't go about it looking for inversions of the spheres, but identifying the components of Evil and its causes, and then organizing them where they seemed to fall best. Though considering the tree from these does give some insights into the spheres, I think.

The first three (supernals), for example, are outward expressions. The next three are inward conditions, mirroring the outward ones above. The lower 4 are not strictly Evil, but are things which cause the states above when taken out of balance. They are the roots, just as the lower 4 elements of the tree are the components of the personality which give rise to the higher states above.

This has been cooking around in my head for about the past year, this is finally attempting to put it into text. I'm curious what y'all make of it.
 
 
Unconditional Love
09:08 / 23.06.06
Balance among the Sephiroth is of paramount importance as every positive energy will turn negative when taken to an unbalanced extreme. The disclipline of Geburah will lead to cruelty unless balanced by the merciful justice of Chesed. The unity with God that can be experienced in Kether will lead to escapism unless it is paired with the enjoyment of earthly riches characteristic of Malkuth. This 'dark side of the Sephiroth' is called The Qliphoth, the individual Sephiroth seen in isolation from the rest of the Tree. This denial of unity among all parts of the Tree of Life is the Qabalah's basic definition of Evil. *

The above taken from here Copenhagen Qabalah

This struck me as one of the best passages i have read concerning the nature of evil in regards to qabalah, especially the last sentence, the denial of unity.

Another idea i have encountered in regards to evil and qabalah is when someone is only clinging to the left or right pillars, too mecriful, untempered or too severe, which is also mentioned in the paragraph above.

A notion also becomes prevalent that evil is not unholy or ungodly but an imbalance that leads to disunification with the divine principle, evil isnt cast as a dualistic opposite principle, but as a lack of awareness and experience of unity within the divine plan, further from the calling of ones true will/self, it would follow that experiencing a disunity of divinity could lead to a denial of that divinity and a perception could incur that could create a delusional duality based upon conflict rather than cooperation and integration.
 
 
Dragon
00:31 / 01.07.06
My thoughts on "hate" differ from yours a bit. I think it necessarily involves some form of "detestation." My impression of your thoughts on hate was that it was a little more passive than how I think of it; I can't bring myself to think of hate as passive in any shape or form of the word.

The past few years, I've learned not to get upset over things. If there is some driver doing something agressive or dumb, I just accommodate that person, by slowing down, getting out of the way, without feeling the need to express myself via "sign language" (so to speak) and honking my horn.

One day, I realized how agressive actions on the highway, with the accompanying emotions, tended to degrade my concentration and driving ability. That is when I made an about face. I became more like a flexible tree in the breeze, not allowing things to stress me out.

This attitude seemed to permeate the rest of my life. Online, for example, I am no longer perturbed by what other people say, and as a result, my keyboards last longer.

While I was waiting for my post to load, I was thinking about Zarqawi, the word, "hate" and exactly how I felt about the guy. I didn't hate him. I just thought it would be a good idea if his life was over. I was happy when it was, but there was no hate involved towards him anymore than I would towards the dirt on my car.
 
 
TheCow
02:05 / 03.07.06
I don't have much to add, but if anything, I would place fear, rather than pride, as the root of evil - if evil is, indeed, a linear progression and not a feedback loop of many elements. In my mind and experience, evil is impossible without fear.
 
  
Add Your Reply