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Aristotle notes that the disbanding of the Senate house of Athens, the Council on the Areopagus
It's a bit more complex than that... but essentially, yeah. The democratic system that was established by Cleisthenes was reformed into a radical democracy (Politeia is an Aristotelian term - I'm not sure it would have had currency in early 5th century Athenian constitutional affairs) by a series of edicts the most important of which were driven by Ephialtes. The Areopagus was not dissolved, but it was limited to largely ceremonial duties. The higher offices were laid open to members of lower social classes, and election was other by vote (important offices like the strategoi (generals)) or lottery (offices made increasingly ceremonial like the archontes (formerly the aristocratic leaders)). Since the Areopagus was made up of ex-Archons, this meant that the powers and the traditional constitution of the Areopagus were essentially destroyed simultaneously. However, it's *religious* importance remained significant, and I suspect therefore its moral power.
Certainly, no nation on Earth currently has anything like the Athenian democracy... Might be worth looking at Rome, which is, after all, where the idea of having two senators came from, for more on the development of the concept of the Republic... |
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