From Wikipedia’s article on Xerxes 1, we get this rather interesting bit of Esther interpretation:
In the Bible, more specifically in the Book of Esther, Xerxes I is mentioned by the name of Ahasuerus (Hebrew אחשורוש ’Ăxašwērôš, Achashverosh). Esther was chosen as his queen after the failed invasion in Greece. The Bible tells how Haman, feeling insulted by the Jew Mordecai, tries to kill Mordecai and many Jews, but Mordecai, through Esther and Ahasuerus, manages to reverse their fate. This story must be considered an allegory because the events it relates never occurred. The story begins in the third year of the reign of Xerxes, which would be 484 B.C. He did not have a wife named "Vashti," (or "Esther," either) then or ever (his wife at this time was Amestris, daughter of a Persian general), but "Vashti" was the name of an Elamite goddess. "Esther," too, is the name of a goddess -- it's Aramaic for "Ishtar," the chief Babylonian goddess. ("Hadassah," the name Esther's family called her, comes from the Babylonian for "bride" and was one of Ishtar's titles.) "Mordecai" is a form of the Hebrew for "Marduk," the Babylonians' chief god. "Haman" comes from the name of the Elamites' chief god, "Hamman." "Shushan" is identified with Xerxes's capital, Susa. The allegory means that Babylonian gods replaced Elamite gods in Susa in the last years of the Assyrian Empire, and it was written at a time when the Macedonians posed the kind of danger to the Jews that the story describes.
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