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Ancient Craft vs Wicca

 
 
Taverneiro
13:34 / 30.04.04
Does anyone know how the Ancient Craft/Religion survived in Europe after the 50's wicca invasion? I mean, all those books "teaching" you how to do magic and practice witchcraft made anyone a witch, but not a follower of the Ancient Religion...

Like, all practice, no spiritualism/philosophy?
 
 
Gypsy Lantern
14:03 / 30.04.04
What exactly is this "old religion" you're referring to? Can you be more precise?
 
 
Less searchable M0rd4nt
17:08 / 30.04.04
(Originally posted by Lepidopteran in the soon-to-be deleted duplicate thread)



Lepidopteran
19:40 / 30.04.04

[not much time - I'll sum up]

I certainly agree that Wicca and The Neo-Pagan Movement (in general) glossed over a whole lot of things, and likely does not accurately represent what it actually was to follow the Ancient Religions (as Taverneiro put it). Almost without exception, any Wicca texts I've read have rested on extremely shaky ground whenever they talk about historical roots or the "Old Religion" -- poor scholarship, gross overgeneralization, and a lot of cultural "fingerpainting" (smearing things around to blur distinctions and subtleties).

This is not at all "Wicca-bashing," just criticism. And I don't think that it invalidates Wicca as a religion -- taken by itself for its own worth, and not on the basis that it is a "survival of the Ancient Ways." Just as historical mistranslations of scripture and such don't invalidate Christianity as a religion, though in both cases I think it does call for some serious examination of sources and the assumptions upon which one's beliefs are based.

The unfortunate part is that, since Wiccan has pretty well co-opted "European Earth Religion," it means that someone seeking for actual remnants of or information about truly ancient religious traditions (say, the indigenous dieties of a region of present-day France, prior to Roman conquest, or whatever) is going to be faced with a lot of smokescreen in the form of questionable Neo-Pagan scholarship and the imposition of modern Wiccan values, systems, and correspondences on ancient trads that they just don't fit. (Just as one example, priests and magicians of cultures all over the world have recourse, when necessary, to curses and other aggressive magic -- Christians included -- so how likely is it that the indigenous religions of All Of Europe just happen to be one big exception to that, the only ones who realize that it's not okay to hex someone when it's called for? And no coercive magic? It strikes more of modern P.C. righteousness than historical fact, especially given the extensive folklore of curses and counter-curses from all over Europe).

Anyway, I've gotta run (this is already longer than I intended) -- I'll probably write more later.

Have fun!

~L
 
 
---
19:30 / 01.05.04
Does anyone know how the Ancient Craft/Religion survived in Europe after the 50's wicca invasion? I mean, all those books "teaching" you how to do magic and practice witchcraft made anyone a witch, but not a follower of the Ancient Religion...


I'm with Gypsy L here wondering what craft your meaning, but i don't think Wicca has really damaged anything has it? This isn't directed at you but......it's maybe not the deepest form of craft on the planet but can the people who brought it about in the first place really be responsible for all of the 'fluffy' books on the shelves nowadays? I think the people that brought it about not so long ago did it as a means of making magick well known again after the Christian repression didn't they?

and also :

Does Wicca become a bad thing purely because of the fact that books like teen spell kits etc, are becoming more popular (as in : why does Wicca get the blame, not : i'm all for teen spell kits they have a deep wisdom maaan), and why does it get stick for not using curses or whatever? Buddhism/Taoism etc even though they aren't 'crafts' don't use curses and are perfectly fine as they are, but if a 'craft' doesn't have them then does this mean that it's 'fluffy' or not as good? I think that's one thing that's going around that really is a load of crap.

(Just as one example, priests and magicians of cultures all over the world have recourse, when necessary, to curses and other aggressive magic -- Christians included -- so how likely is it that the indigenous religions of All Of Europe just happen to be one big exception to that, the only ones who realize that it's not okay to hex someone when it's called for? And no coercive magic? It strikes more of modern P.C. righteousness than historical fact, especially given the extensive folklore of curses and counter-curses from all over Europe).

So is 'cursing' the same as 'hexing' then? And when would it ever be 'called' for? The only thing i can think of is that it would be to prevent someone from launching a Magickal attack, and only when you know more or less for certain that they are going to attack?

Maybe there are people out there that think that just because the teachings that they follow have a selection of curses/hexes to choose from that their way is better than the 'fluffies' path of 'Do as ye will as long as it harms none', but i think that's just a load of shit. If i'm right i think black magick is in Wicca as a means of repelling negative or 'evil' influences and breaking down barriers/conditioning/destructive impulses, and to me, i don't see anything at all wrong with that. If you can defend and protect yourself/others from negative influences then i don't even see the need for curses at all, but maybe i don't have a good enough perspective on this.

I hope i do though, because i just don't see the need in using curses when you can protect/defend/repel with 'black' Magick or whatever the term or label is, and just wait for the people attacking to eventually learn from their mistakes when their own shit comes around full circle on themselves.

Like, all practice, no spiritualism/philosophy?

I don't know. I have the book Wicca by Vivianne Crowley and don't think it's that bad, is it really so lacking in depth compared to all of the other stuff? I admit i'm not really sure here as i don't know much about what different crafts have, even Wicca, but i think that maybe it's been used as a scapegoat to some extent when it comes to looking for someone to blame for all of the books out there at the moment lacking in depth and insight.

It's just natural though isn't it? The more the population goes up, the more people there are with the desire to write introductory books on Magick for beginners.

I personally think that the Ancient craft around here is from Celtic, Norse, Middle Eastern (Sumerian/Babylonian, Egyptian, and possibly Essene) and Shamanic,(coming from Asian tribes migrating east and Druid/Celtic Shamans that where already here) so i don't think that Wicca is something that's going to bury that knowledge, even if it is hard to come by, and it actually includes parts of the Ancient myths/rites it in itself as far as i know.

I'm not sticking up for Wicca here, i'm just confused at the stick it gets and am wondering why it get's it.
 
 
---
19:41 / 01.05.04
Sorry for quoting myself, but :

'Do as ye will as long as it harms none'

I hope i do though, because i just don't see the need in using curses when you can protect/defend/repel with 'black' Magick or whatever the term or label is, and just wait for the people attacking to eventually learn from their mistakes when their own shit comes around full circle on themselves.

Actually, after reading this back to myself i realize that these two things could be wrong and/or impossible, just confused at why Wicca gets so much stick. Is it because it's seen as being something that has watered down the amount of real knowledge/wisdom and understanding of Magick/Ancient Religion that's out there or just because it's an easy target?
 
 
Taverneiro
23:08 / 01.05.04
I personally think that the Ancient craft around here is from Celtic, Norse, Middle Eastern (Sumerian/Babylonian, Egyptian, and possibly Essene) and Shamanic,(coming from Asian tribes migrating east and Druid/Celtic Shamans that where already here) so i don't think that Wicca is something that's going to bury that knowledge, even if it is hard to come by, and it actually includes parts of the Ancient myths/rites it in itself as far as i know

I think this might explain alot of what I call "Ancient Craft". And I see that theres a better perspective on wicca practice where you live than here in Brasil, where any kind of ritual magic became wicca in the books.

I went to a wicca workshop once and got myself a text book full of strega rituals, but presented as wiccan stuff. And 95% of the people in there, who were there "to become witches and learn their knowledge" got that as wicca, and not strega.

and let me ask: how is all the "serious" wicca thing (teenage comic books aside) treated here in barbelith (i must admit i thought i'd be kicked from the forum for asking about wicca here - shame on me!), and where you live (and where do you live?)
 
 
Chiropteran
12:45 / 02.05.04
Just to clarify an earlier point of mine a little (I was typing on the run right before I left work, so I didn't have a chance to reread for coherence):

My example of curses (and prohibitions of same) wasn't at all directed towards "fluffy bunny" Wiccans or anything -- it was meant to be an example of one of the things that at least some Wiccan writers have made as a blanket statement about "Real Witches" (i.e. "Real Witches don't ever use curses or coercive magic for any reason"), while tying (more or less explicitly) this particular ethical position to a supposedly ancient tradition that never did things like that. I'm not in the slightest suggesting that a tradition needs to allow for cursing to be valid, but making a statement like this glosses over all variation in ancient European religion and the alleged survivals thereof, presenting a false appearance of unity and universality, and effectively "erasing" any "Old" pagan culture that did employ aggressive magic -- and I find it hard to believe that none of the ancient Europeans did. (I am focussing only on European paganism here, but it bears noting in this context that some Wiccans and other modern pagans of a more moralistic slant try to extend the standards of the Rede to people working in other traditions, like American hoodoo or religions like Vodou, where aggressive magic -- under certain circumstances -- is considered to be a valid choice. I have witnessed, and done my best to stay out of, some extremely vicious debates/arguments about this, online and off).

I'm sorry that my post sidetracked the discussion a little bit, because the original topic is very interesting and worth considering.

~L
 
 
Gypsy Lantern
13:21 / 02.05.04
I think that if you take the perspective that Wicca was invented in the 1950s by Gerald Gardner of the OTO, with input by Crowley, as a means to popularise magic and disseminate the teachings of the Book of the Law at a ‘mainstream’ level – then it’s been a roaring success. That’s precisely what it’s done. Although modern Wicca is more of a nature-ed up hippy friendly permutation of late 19th century Golden Dawn style ceremonial magic than it is an accurate reflection of folk magic traditions from Europe and the British Isles.

On the cursing thing, in don’t think that it’s the perceived Wiccan squeamishness about cursing that gets peoples goat (no pun intended), but the fact that it falsely presents itself as a continuation of an “ancient craft” when it’s blatantly not. If you look at remnants of magical practice from the British Isles it’s absolutely chock full of curses, crop blighting, milk curdling, horse whispering, treasure finding, and that sort of shit – without any trace of “Do what you will an it harm none”. Which itself bears a more than suspicious similarity to “Do as thou wilt shall be the whole of the law, love is the law love under will”. I think Wicca gets a lot of bashing because its fronting as something that it’s not.

Don’t have no qualms with Wicca as a religion or Wiccans in general, because it’s really doing the same thing as chaos magic but with more of a map. It’s providing a way for people to reconnect to magic and spirituality. Wicca is very accessible and very visible, so a lot of people gravitate towards it. Chaos magic tends to attract a different sort of mindset, but is probably performing a similar sort of cultural function. To my mind both approaches share similar merits and are open to the same sort of criticisms.

Taverneiro, I think a lot of the material available on “Strega” that has seemingly been re-packaged for a Wiccan audience is actually a bit suspect. I don’t really know the details but I think it’s more of a re-construction than a surviving form of Italian folk religion. Which is not to say that there conceivably aren’t Italian folk traditions passed down from family to family in little country villages – but I’d just be wary of published material you might find on the subject. Particularly if it’s tenets just happen to bear a suspicious resemblance to modern Wicca..

Have you ever looked into Candomble and African-Brazilian magic?
 
 
Taverneiro
20:48 / 03.05.04
Wow! Gypsy Lantern, will you marry me? What a post!



Thats exactly my point: wicca claims to be the rebirth os european ancient traditions as it actually introduces a whole bunch of thelema and a bit of chaos magic in a more apetising package. And I think in the future when people go looking for those ancients traditions they'll probably find it as wicca, and as there will be no more horses to whisper to, or milk to be curdled, the ancient traditions will finally perish (I'm making it sound so dramatic, isnt it?).

Anyway, does anyone here knows where to find good things about those ancient traditions/ religions? British, celtic, anything.

later I'll talk more abou candomble and umbanda.
 
 
illmatic
06:46 / 04.05.04
Two excellent resources (neither of which I've read, but trust me ):

Keith Thomas "Religon and the Decline of Magick" - a KEY academic tome on popular and folk beliefs in England in pre-modern period.

Owen Davies: Cunning Folk - link to a review in the "Magick and Society" thread.
 
 
illmatic
07:44 / 04.05.04
And also, are you familiar with Andrew Chumbley’s work? He’s a witchcraft practiconer and creative artist who claims a link to the “traditional craft”, through a coven or family connection (not sure which) out in Essex. He seems to be connecting the folk idea of the cunning man with more mysterious, dark and creative magickal currents, reminiscent of the works of Kenneth Grant. I personally find his writing style a little obtuse (the Kenneth Grant parallel should clue you to that) but it’s a damn sight more magickal and mysterious than “To ride a Silver Broomstick”, that’s for sure. I wonder if he is attempting to do a similar thing to Gerald Gardener, in that he’s fusing the traditional craft with his own inspirations?

Anybody who’s read his work like to comment? Also, has his first work “The Azoetia” been re-printed?
 
 
SteppersFan
14:32 / 04.05.04
Wicca was developed in the 50s. There were possible pre-echoes of things happening the 40s but it's not at all clear. However there were no witches as conceptualised by Gardner et al before hand. There WERE and ARE significant historical antecedents to Wicca -- in ceremonial magick, folk "£magic£" and folklore -- BUT the pretence that Wicca was and is a continuation of an unbroken "tradition" or practice dating back to pre-history is absolute and complete cobblers in historical terms.

Wicca is however a revivalist current. It looks back to ancient religion and magickal practice and takes from them whatever it feels like ::in order to provide what people in the twenty-first-century need::. For which purpose it can, at its best, work very well indeed.

So the question of whether Wicca buried the "Old Religion" is either nonsense (there was no "Old Religion" as fantasised by Murray et al to bury) or lacks clarity -- i.e., WHICH bits of pre-historic religion or historic paganism is Wicca "burying" in its revivalism?

Similarly, I am 99% sure that Chumbley's claim to membership of inherited "witchcraft" -- if that is what he is doing, because his language is vague and obfuscatory in this regard -- is going to be bollocks, because there wasn't any "witchcraft" to inherit. There was folk magic and ceremonial magick and a whole ragbag of other stuff around and about -- and it is that body of folklore and practice which is I think what Chumbley is referring to. However he seems to me to be dressing it up as "real traditional witchcraft" and that gets my goat.

Two last points. First, for all the cobblers surrounding it, Wicca is absolutely fucking ace to do. And second, while other Wiccans frequently get slagged off for not being, as it were, "cold, hard and black" enough to "do curses", much of that criticism can be written off as juvenile machismo from people who don't actually do much magick, and seem not to understand very much about what Wiccans do. Like, who DOES spend all their time doing curses? No smart occultist I ever met spent much time doing curses -- for reasons that become apparent when you get out of bed and actually do magick.
 
 
---
20:17 / 04.05.04
WHICH bits of pre-historic religion or historic paganism is Wicca "burying" in its revivalism?

After reading through some of the book by Vivianne Crowley that i mentioned above there doesn't seem to be anything that could be buried. Connections go from Celtic with the four festivals stemming from theirs, Greek, Norse, Anglo-Saxon, Germanic, Egyptian and Roman.

From the book :

- Other strands of Paganism that have been absorbed by Wicca were developed not in Northern or Western Europe, but around the Mediterranean and Near East where, around the time of Christ, there was a desire to unify the many Gods and Goddesses into a trinity of Mother, Father and Child. A triad of Egyptian Gods and Goddesses was to be established who could be equated with a matching triad of Greek Gods and Goddesses. Two priests were commissioned with the task, Manetho, the Egyptian priest, was a specialist in Egyptian history, Timotheus, the Greek priest, was descended from an Athenian family who had emigrated to Egypt and was familiar with the Greek Elusinian Mysteries of Demeter and Kore.

Ptolemy's new system was that the cheif Deities of Egypt would be the Goddess Isis, her husband Sarapis and their child Horus. Isis' nephew Anubis, son of her sister Nephthys, became Guardian of the Dead. Isis' original husband and brother, the more well known Osiris, was dropped. His attributions were too complex to fit into the new scheme and the incestuous nature of Isis and Osiris' relationship was unlikely to find favour with Greeks raised on the Oedipus myth. In theory, Sarapis was to be chief God, but Osiris retained his hold on the Egyptian population. He also retained his place in the Intitiation Mysteries of Isis.

The reformed religion also made Isis not just one of many Egyptian Goddesses, but The Goddess :

Queen of the stars, Mother of the seasons, and Mistress of the universe.

This is the Goddess as worshipped in Wicca; immanant, transcendant and mysterious. -

Also :

- While many harked back to the ways of Paganism, those European scholars who had re-appraised the Witch trials generally believed that the craft had died with the fires of the Inquisition. Towards the end of the nineteenth century, a book emerged which suggested that Goddess worship had not been completely suppressed in Europe. In 1886, the American folklorist Charles Leland met an Italian fortune-teller and Witch from Florence called Maddalena. Leland claimed that as his friendship with Maddalena grew, she gradually imparted to him secrets that had remained hidden for centuries. These were the beliefs of the Italian Witch tradition that the Witches called the Old Religion.

In 1899, these were published in a book called Aradia or The Gospel of the Witches. Charles Leland claimed that not only were the Italian Witches practising magical arts and preserving interesting pieces of folklore, they were also practising a Pagan religion - a Goddess religion. The cheif Deities were Diana and her daughter, Aradia or Herodias. It appeared that through all the centuries of persecution, the Goddess still lived. -
 
 
SteppersFan
09:03 / 05.05.04
WHICH bits of pre-historic religion or historic paganism is Wicca "burying" in its revivalism?

> After reading through some of the book by Vivianne Crowley that i mentioned above there
> doesn't seem to be anything that could be buried. Connections go from Celtic with the four
> festivals stemming from theirs, Greek, Norse, Anglo-Saxon, Germanic, Egyptian and Roman.

I think that the standard argument for Wicca having distorted its antecedents is that its syncretism obscures the “authentic” classical practices. Whatever they were. In other words, Wicca’s modern (or rather post-modern) jamming together of any ancient religion that had fertility-worship and female-centricity erases our ability to visualise specific historical religions. I don’t think it’s a good argument, but you hear it.

“The reformed religion also made Isis not just one of many Egyptian Goddesses, but The Goddess… This is the Goddess as worshipped in Wicca; immanant, transcendant and mysterious.”

I think Vivianne is alright and philosophically she’s strong, but this doesn’t half sound like an ex-cathedra appeal for authority. Who gives a fuck what the Isian orthodoxy was 2000 years ago? Is Wicca supposed to be “THE authentic Goddess religion”? It ain't. No such animal.

“While many harked back to the ways of Paganism, those European scholars who had re-appraised the Witch trials generally believed that the craft had died with the fires of the Inquisition.”

No they didn’t. Inquisition scholars familiar with the numerous records of witchcraft burnings were clearly of the opinion that the people being burned were not witches, certainly not in the modern Wiccan sense. Nor was the number of people burned in the millions.

“Towards the end of the nineteenth century, a book emerged which suggested that Goddess worship had not been completely suppressed in Europe. In 1886, the American folklorist Charles Leland met an Italian fortune-teller and Witch from Florence called Maddalena. Leland claimed that as his friendship with Maddalena grew, she gradually imparted to him secrets that had remained hidden for centuries. These were the beliefs of the Italian Witch tradition that the Witches called the Old Religion.”

Leland collected cunning craft (stregaria) folklore from Maddalena and dressed it up as the remnants of an ongoing pagan religion even though a lot of it was clearly Catholic in outlook and orientation – which is interesting in itself but something different from “surviving witchcraft”. And either Maddalena or Leland himself seems to have made a lot of this up. His documentary evidence is simply non-existent and many of his supporting references are from Michelet, who did no original research at all but dashed off his “histories” of witchcraft to make a quick buck. People in the nineteenth and early twentieth centuries WANTED to believe in surviving paganism and invented it, misappropriating large amounts of folklore material in the process. Wicca is but one outcome of this process, which can be seen as an offshoot of Romanticism and a reaction to industrial modernity. All of which, when you strip away the invention and the self-delusion, makes Wicca more powerful and satisfying as a modern magickal system, IMO.

Taverneiro:
> Thats exactly my point: wicca claims to be the rebirth os european ancient traditions as it
> actually introduces a whole bunch of thelema and a bit of chaos magic

Does it introduce Thelema? Well, Gardner had authorisation to start a “Lodge of Minervals” but didn’t manage to get it going, partly because of ill-health. He worked with Crowley. He almost certainly didn’t pay him thirty grand to write the rituals. Moreover, while the links with OTO magick are clear, there’s lots of it that isn’t Thelemic in origin. Don’t forget Gardner was a folklore expert, a published scholar in the field and senior in the Folklore Society. Wicca was a pretty substantial synthesis. One might argue compellingly that it is a more advanced syncretism than Thelema, though it’s not an argument one hears frequently, if at all. Perhaps we should – it would put the cat among the pigeons!

> And I think in the future when people go looking for those ancients traditions they'll probably
> find it as wicca, and as there will be no more horses to whisper to, or milk to be curdled, the
> ancient traditions will finally perish (I'm making it sound so dramatic, isnt it?).

I think you’re being sucked into the Spectacle here. Wicca is not responsible for the erosion of traditional rural folklore. Industrial capitalism is. And when people look at traditional rural folklore with a modern worldview, it is that of Romanticism, of which Wicca is but one element. Let’s not put the cart before the horse.

> Anyway, does anyone here knows where to find good things about those ancient traditions/
> religions? British, celtic, anything.

Your best bet is probably Hutton’s books on the ritual year in England and on the history of the Pagan Religions of the British Isles. Prepare to be disappointed if you’re looking for unbroken lines of initiation from the neolithic.

> later I'll talk more abou candomble and umbanda.

Do! I know nothing about them.
 
 
Gypsy Lantern
12:10 / 06.05.04
Great posts, 2 step fan.
 
 
SteppersFan
12:16 / 06.05.04
Big up ya self Gypsy. Any danger of you posting something on condomble etc? Sounds like a more effective route to identifying "authentic organised pagan survival" than looking at British folk magic.

Or anyone else wanna have a go?

Right, off to dress up as a Morris Dancer.
 
 
Liger Null
20:08 / 06.05.04
An interesting book to read is The Triumph of the Moon (by a British author whose name escapes me at the moment). The author exposes the poor scholarship that is the basis for Wicca and other Neo-Pagan religions, without invalidating them as perfectly workable MODERN systems. As for the prohibition against curses and hexes, not all wiccans are adverse to "negative" magic. Z. Budapest has written various books in which there are spells hexing rapists, burglers, gossip mongers, ect.

I'm constantly hearing Wiccans putting down Christians (not just the fundies either), other denominations of Neo-pagans, Satanists, Muslims, ect. thereby becoming just as self-righteous as the rest of society. I also believe that objective anthropological study has been unduly influenced by Neo-pagan "scholars" desparately trying to find evidence of a pre-christian matriarchal utopia that may never have existed. From there it all becomes a game of Chinese Whispers, with each author distorting history just a little further, and no one even bothering to do any real investigation.

Wicca has a special place in my heart, although too often when reading the books and speaking to other neo-pagans I find examples of dogmatism and an unwillingness to admit that none of us know what's really going on. For all we know, The Fundamentalists are right, and we are all going to Hell just for discussing this topic.
 
 
SteppersFan
21:23 / 06.05.04
Woodtiger:
> An interesting book to read is The Triumph of the Moon
>(by a British author whose name escapes me at the
> moment).

Ronald Hutton. Professor of History at Bristol University. Heavy academic dude. This book is THE SHIT. Think paganism has an unbroken line of initiation? Think again. Hate Wicca cos it's a load of invented cobblers? Well, think again! Again. Ahem.

Been out for dinner ;-)

> The author exposes the poor scholarship that is the
> basis for Wicca and other Neo-Pagan religions, without
> invalidating them as perfectly workable MODERN systems.

Exactomundo.

> I also believe that objective anthropological study has
> been unduly influenced by Neo-pagan "scholars"
> desparately trying to find evidence of a pre-christian
> matriarchal utopia that may never have existed.

I dunno. I may not believe in Merlin Stone quite so enthusiastically any more -- though I don't @think@ she's been utterly demolished -- but I think a non-patriarchal, largely peaceful early neolithic (pre-climate change) is conceivable. (Alright -- I wanna hang on to some dreams...)

> Wicca has a special place in my heart, although too
> often when reading the books and speaking to other neo-
> pagans I find examples of dogmatism and an unwillingness
> to admit that none of us know what's really going on.

I think there's been a big change in the last ten years. However, I haven't been involved in coven Wicca since, ooh, 1998. Fuck that's a long time ago. But I clearly remember the more progressive covens (and people like Doreen Valiente) embracing Hutton's thinking even back then. Certainly, looking around the place now, there seems to be quite a bit less dogmatism. But I'm not hanging out in covens, so I dunno. There's a lot of hierarchy in trad (Gardnerian, Alexandrian) Wicca -- in its genes kinda. But I think Wicca is going to get interesting again over the next ten years.
 
  
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