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As a brief aside:
Ostracism as am institution was brought in by the Athenian democracy. It was designed to put a brake on people whose actions were a cause of concern to the demos. Every citizen was allowed a vote. If more than 6,000 votes were cast, the recipient of the greatest number of votes was ostracised.
Ostracism meant that you had to leave Attica for ten years. That was it. You were not judged, you were not called a bad person. You remained a citizen of Athens, and you were allowed to retain all your property and have it administered in your absence according to your instructions, and the money from it sent on. Outside the bounds of Attica, you were free to associate with anyone you wished, and Athenians were free to associate with you. At the end of the term, you could return without a stain on your character.
Some equivalent form of that would, it strikes me, be very useful - a way of removing people without it being a judgement on them as people. We got closer to it than we have before, I think, with 33, when, ultimately, he was banned because we simply didn't think he would be able to moderate his behaviour or his expressed beliefs on Barbelith. Mad, not bad, although there was still considerable overlap in the discussion because of the things he had said. I'd like to move towards that model, so that banning is not such an exhausting and bitter experience. |
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