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"I'm not saying that you can't think of 5 in a way that every time you are thinking of 5, you are thinking of 2+3. It's just that you don't actually do it, most of the time."
Oh I don’t know. I probably think of 5 as 3 and two together more often than any other way. That’s likely a trace to the way many of us learned to count and do basic addition. Two apples and three apples is five apples.
"I imagine you can think of a bachelor in some way such that B=UM is also synthetic a priori, but I'd have to think about how you could do that. Something along the lines of prospective mate for an arbitrary, single, heterosexual female might be a start."
I guess I am saying, if you want to stick to those sorts of categories, that to me it seems as if all knowledge is synthetic and that there is no a priori or a posteriori when it comes to knowing. That division is a matter of our linguistic systems and not anything about knowledge.
"If I recall, one of these arguments makes a claim that you can't make sense of the concept of a "meaning," because you can't reduce it to experience."
Maybe, I don’t know. Sounds obvious and at the same time silly if you ask me! Just because something can not be reduced down to experience, maybe you’ll agree, does not me it has no sense at all! Ideal equilateral triangles don’t occur in experience, and yet, they make perfect sense! I have many reasons why I think those divisions are no good. Some of them concern the fact that some male figured "bachelors are unmarried males" is a paradigmatic example of a priori knowledge while women were being treated like objects.
I like the contemporary picture a little more than I like the archaic one. |
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