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Barbelith Quaballa: 1 - Kether

 
 
cusm
17:53 / 10.10.03
Crown chackra, the fully realized transcendent divinity, the singularity of the unification of opposites, Tao, undifferentiated self, perfection, the font of creation, Aces, white, infinity.

The primordial, before form. Energy in its purest sense.

Understanding beyond language or symbol, beyond any dualities or descriptions, beyond even conception.

There is no division between self, other, or world. No division of space, no division of time. Everything happenes at once in one place. All is one. All is God.

I am that I am.


Barbelith Quaballa - Index
 
 
cusm
17:56 / 10.10.03
Qlippoth: Unbeing, emptyness, oblivion. Death of the soul, absolute zero. Hate - the desire for the unbeing of another. Destruction in its most final and complete sense. Undoing.
 
 
FinderWolf
18:21 / 10.10.03
Is Kether the first sephiroth, starting from the 'bottom' of the Tree of Life? Or are we starting from the top here (which is what I suspect)?
 
 
EvskiG
18:59 / 10.10.03
Kether is at the top.

As I understand it, Kether doesn't represent the godhead itself. Instead, it's the first and highest manifestation of the divine in the realm of existence, after the divine animating principle first passes through the three veils of negative existence (Ain (No-Thing), Ain Soph (Without Limit), and Ain Soph Auer (Limitless Light)).

As discussed in a previous topic, I was thinking about what modern or popcult ideas, items, or personalities I'd associate with Kether. Given the sephira's essentially abstract nature, it's difficult to come up with anything.

For music, the only thing that came to mind is Brian Eno's "The Dance #1" from Ambient 3: Days of Radiance. For popcult concepts, "The Force" from Star Wars. No comic book character comes to mind, but arguably it could be associated with the Ultimate Nullifier.

Any others?
 
 
FinderWolf
19:15 / 10.10.03
OK, lots of questions from a newbie to Kaballah:

Is Qlippoth essentially the negative/anti-matter opposite of a sephiroth on the Tree of Life? Like its opposite number, the flip side of the coin (Universe B for Dick/Invisibles fans, if A is the pure universe)? What does Sephiroth literally mean in Hebrew? What does Qlippoth literally mean in Hebrew? Do the names of the sephiroths have literal translatons also?
 
 
Aertho
20:35 / 10.10.03
Is Qlippoth essentially the negative/anti-matter opposite of a sephiroth on the Tree of Life?

Like its opposite number, the flip side of the coin (Universe B for Dick/Invisibles fans, if A is the pure universe)?

A lot of people make the mistake of thinking there is actually such a thing as anti-matter. There is an overwhelming NEED on the part of people to have an "opposite" to things. An Evil Thing in "opposition" to a Good Thing. Dark Crystal, the extremely ornate and amazing masterpeice by Jim Henson and Brian Froud, can be seen as either a proponent for this need, by displaying "opposities", or seen as the annihilation of those "opposites" by displaying Time and Change. A thread seriously needs to be started on the magickal ramifications of that film In any case, think of qlippoths as the sephiroth with "Meaning" subtracted from them. Subtract the "good" Mystics from the Urskeks and you get "evil" Skeksis. As you see in the film, once the "good" reunites with the "bad", the resultant entities are not neuter, but truly Good. Good isn't more powerful than Evil, it's just adding meaning back into the system is the process of Learning.

What does Sephiroth literally mean in Hebrew?

I think it means "Number".

What does Qlippoth literally mean in Hebrew?

Qlippoth, I'm told, means: "Shell" or "Husk". Again, think of "Meaning" as the element that resides inside each sephiroth, and once that is removed, you are stuck with the shell of meaninglessness.

Do the names of the sephiroths have literal translatons also?

All the Sefirot have literal translations. "Kether" means Crown. My name, "Chesed", means Loving Kindness... but in my studies of the Kabbalah, I've given Chesed the translation of "The Give". When we make it Chesed, sephiroth 4, I'll explain further.
 
 
FinderWolf
20:38 / 10.10.03
Very cool - I appreciate it tremendously, these are just the answers I was looking for. Thanks. I look forward to learning a lot more about the Kaballah through these threads.
 
 
EvskiG
21:37 / 10.10.03
One other thing to note -- while most occult books call this sephira "Kether," that's the result of lousy Hebrew transliteration.

A more accurate spelling would be "Keter" (kof tav resh). It's pronounced that way, too. At least if I remember my Hebrew school.
 
 
LVX23
21:39 / 10.10.03
While Kether is indeed Unity, it is beyond the comingling of opposites, or rather it is the result of the mutual annihilation of opposites. In Kether there is the potentia for duality but in attaining the Crown, duality ceases to be. It is an infinitely dense point simultaneously nowhere and everywhere, seated within the realm of Non-Being.

It's representation is an ancient king, though it should not be understood as being masculine.

The First Path is called the Admirable or Hidden Intelligence because it is the Light giving the power of comprehension to the First Principle, which hath no beginning. And it is the Primal Glory, because no created being can attain to its essence.

Kether is the first point of Light, each emanation below this sephira is a gradual condensation of the divine source into form. Thus Malkuth and Kether are equally manifestations of the Divine Light. But for form to approach Kether it must accept its own impending annihilation into the Absolute. Form cannot exist without Duality and only begins to manifest well below the Abyss. The Light of Kether must divide and condense in order to experience the Kingdom of Malkuth.

As above, so below.
 
 
eye landed
23:30 / 10.10.03
Even keter contains its opposite.

While it does indeed represent indivisibility and eternity, it is the first of the sephiratic divisions, and as such is a condensation or a reflection of ein sof, the sea of light from which creation springs. So although it is a representation of the infinite, its nature as a representation contains the seed of the idea of the fall. That is, if God hadn't created the world, we couldn't have lost it. Keter is God's perfect folly--and our own. It is the illusion of perfection to which we aspire, not realizing that ein sof permeates every sephira and every being.

Aspects of its qlippoth also include loss of ego and responsibility, loss of touch with reality, insanity, and misunderstood genius. Think Milton's Satan or any unappreciated suicidal artist.

I believe the etymology of sephira is disputed. Some say "sphere," some say "sapphire," some say something else. Remember that no language can be translated directly to another. Due to connotations, all translations are approximations.
 
 
Aertho
05:04 / 11.10.03
The most important thing about Kether [that's what I call it ] is understanding its absence of Time. People can go on and on about potential form and energy all they want, but the hardest thing to get over in one's understanding of the highest divine sephiroth is "its place outside of Time".

I put quotes around that last part becasue one might take that statement and start thinking Time is the opposite of Kether. Which is the furthest thing from the truth. Kether INCLUDES all of Time, unifying ALL Change, ALL Time, and All Form in a singularity. So yeah, Kether contains potential this and potential that, but it never "lets go" of either. Regardless of energy or form taking place and emerging throughout the other Sefirot, Kether includes everything from beginning to end.

Some people may take that "include everything" to its direct connection to Malkuth, but that's the point and the key to understanding true Unity. Kether is pure unity of everything in Time, Malkuth is everything in time as it emerges and unfolds. Now add human beings, with the ability to intellectually percieve both. A Self has imagination and knowledge, which mentally stabilizes the constant changes that occur in Malkuth, and through experience -builds the mental conceptualization of a unified Kether. See? Kether is in Malkuth is in Kether is in Malkuth... Only from the HUMAN perspective can that statement be made.

Now, with that understood, ruminations on the nature of Kether as the unified experience of the universe begins to unfold a whole new appreciation and sense of wonder about the real nature of God. ...The universe is God's way of transforming into an idea. And all human beings are God's brain cells.
 
 
Aertho
15:03 / 11.10.03
For the same reasons I stated above, the Qlippoth of Kether, Thaumiel(?), is something I have a hard time wrapping my head around. I know that Qabala teaches that the shell of Keter is the "Twins of God" which is essenially two demon-gods simultaneously fighting for supremacy and neglecting unity. But I see that as a form of unity. Like the peace that comes from "we agree to disagree". Since they are ALWAYS fighting with each other, they become unified by thought and deed. So blah.

I can't really form a conceptual "shell" from my above description of an active Kether. It seems impossible. I can say that complete meaninglessness can be attributed to Kether, or the idea of duality, or division, but that only ascribes to a part of a smaller definition of Kether, not the sephiroth in all of its unity... Anybody got a way around my block?
 
 
Aertho
14:36 / 12.10.03
I got some time. I'll talk about those associated things that peopel use in meditative workings. A lot of people use the old Crowley versions of them, but we(the scientific awareness of the planet Earth plus the unstoppable Internet) know more than he does now, so some switching around is okay.

Kether is "Crown" becasue it(Unity) is the symbol for God's leadership and purpose for even having a kingdom. Kether is on the Middle Pillar, making it less an archetypical thing and more of an attainable "location" for consciousness. Kether is the divine, Daath is our interface for the divine, Tiphereth is self-consciousness, Yesod is our interface for the world, and Maluth is the world. Collapse them through meditation.

Kether is attributed in Tarot cardgames to the aces. Crowley called them "roots of the powers of blank", but I figure they're more like our deepest and most primal understanding of the four suits. Like Ace of Wands is simply "Volition". The querent can interpret that anyway ze likes, and push the game along by talking about it. Likewise for Cups/Compassion, Swords/Analysis, and Pentacles/Manifestation.

Kether as an imaginable realm, is best thought of as the Void of Light. All things are compressed to a singularity where the nothing IS the everything. So, of course, the corresponding color would be white. Each of the "Four Worlds" has a color attribution to Kether, but they get redundant. The only one that makes sense in the scheme of division from the other Sephiroth is by giving it "white" and staying quiet.

Comparative mythology also comes into this by associating father or king gods to Kether. That's pointless because most father/king gods are found in Chesed or Hod. The problem I have with associating them to Kether is because they have "personas"... father/kings usually have mythic stories that imply learning or behavior or character, all things that Kether both includes and annihilates by its lack of Time. Even Jehovah has a personality, so I usually give up at this point. If there's gonna be a god in Kether, it'll be the self-god you find there once you hit causal self-sense. And then you'll both fade and hit the ground of being.

In the mighty tradition of State flowers and National birds, Kether also has distinct plants and animals associated or "sacred" to it. Crowley gives us the almond for its flower, diamond for its stone, ambergris for its scent, galactic mass as it's planet, and Metatron as its archangel in addition to several other things I'm sure others will list. First of all, I don't see the point of having these things unless you're going to use them in some sort of communion-style meditative working. So, for me, you'd have to pick things that invade your senses regardless of connotations. Of these, I think ambergris is the only one useful. Scent can be breathed in while you're all lotus style and om-ing. And if you're the type who likes to meditate with eyes open, I'd hang up a sheet of white posterboard and stare into it.

Someone suggested using sound and music to make a compilation of Kabbalistically approved music . I suggest anything by Brian Eno, music for airports, for the Kether episode. I personally think music is anathema to Kether, but Eno seems to understand that and keeps pace with Time.

Let's move on to Chokmah.
 
 
Quantum
10:01 / 13.10.03
Sephiroth literally means 'Glittering Sapphires', I'm not sure there's another meaning.
 
 
FinderWolf
19:32 / 14.10.03
Thanks everyone - this was really helpful and cool (esp. thanks to Chesed for writing so much!!) for someone learning about the Kabbalah from pretty much square one, despite dipping my toes in through Moore's PROMETHEA and reading The Magick on Barbelith for a long time.
 
 
LVX23
18:17 / 20.10.03
Some more thoughts on Kether after a bit of meditation...

Kether is the seed of creation prior to the separation of Force and Form (Chokmah & Binah). While Kether is Unity with God it is not uniform in its composition. The image of the seated king in profile illustrates the seemingly dualistic personality of the Crown: you can only see half of the countenance for the other half is hidden (i.e. Unmanifest - The Hidden Intelligence). Kether in a sense is stepping into creation with only half it's body out the door. It is Nothing and Everything, Alpha and Omega. In it resides the foundation of time, infinite-finite, and light-darkness.

Chronos is equated with Kether because he devoured his children, as Kether will ultimately indraw all of creation (the cycle of Life's Great Work), but also because he oversaw the creation of time and its fundaments. Chronos is Time from which came Chaos (the infinite) and Ether (the finite). Chaos was surrounded by Night and in the darkness an egg was formed of which Night formed the shell. Within the center of the egg was Phanes - Light. This is represented by the smooth point - the infinite singularity within the boundless circle. Hadit & Nuit.

Note also that to Kether are ascribed the Angels of Creation - The Bull, the Lion, the Eagle, and Man. Earth, Fire, Air, and Water. Again the foundations of all creation are established here.

From Gareth Knight:
Kether is the center crystallized in the midst of Non-Being, containing within it the potentialities of all things to come. All subsequent creation from the pure force of kether is a gradual concretion into form of the one divine force. Form is force locked up into patterns of its own making. Force is that which is released when forms are broken.

From this it can be seen that the death of form is the birth of force, and the death of force is the birth of form. As above, so below.
 
 
Aertho
04:30 / 23.12.04
UNITY // Dionysus

 
 
cusm
14:17 / 24.12.04
I believe some of the Kingly aspects of Kether are derived from associations with the Crown Chackra. One application of the Tree is to map it to the human body, and you'll note the chakras roughly fall in line with the Sephera. Kether then being the seat of ego and transcendent control over all below. Though control isn't quite right, its more the seat of the king than its power. That's largely divided between Gebura and Chesed. But it is from Kether that he sits and is crowned, even if the parts that actually do the work are all below.
 
  
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