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The Sphere of Luna

 
 
LVX23
17:34 / 02.07.03
I've spent a lot of time in the last few months dwelling in the sphere of Luna (Yesod for the cabbalists). Part of this is my own intent to work in this sphere, but it seems also that the Moon has been exerting a strong presence in my life, perhaps peaking withthe full lunar eclipse on 5/15.

So my question is twofold:

1) What are your perceptions of the Moon, magickally, astrologically, astronomically, etc...? What attributes have you come to associate with it? I'd like to hear more from workings and direct experience than something you've read.
2) Has Luna been particularly strong in your life lately, or no more or less than usual? As it's period waxes and wanes, does it's influence? Are the cycles concurrent, or it's it's influence in your life and that of the planet seemingly independent of it's cycle?

Cheers,

C23
 
 
—| x |—
00:33 / 03.07.03
In case you have missed it, there’s a thread in the Conversation about the moon here.

1) What are your perceptions of the Moon, magickally, astrologically, astronomically, etc...? What attributes have you come to associate with it? I'd like to hear more from workings and direct experience than something you've read.

Hmm, I figure I’ve always had an affinity with / for the moon. I make a habit of noting the moon’s phases, I check it out regularly through my telescope, and I really like being out at night when there is full moon. My associations with the moon are tentatively traditional: feminine power in both “positive” (Diana) and “negative” (Hecate) aspects; emotions; illusions (qua the image of the moon as a light source when it fact it merely reflects light).

The New Moon is a good time to begin new works and initiate the start of things, the full moon is a good time to wrap up workings and projects. Waxing phases are building phases and waning phases are diminutive. This has been my experience, which again, seems pretty traditional.

Note that in Tarot The Moon is arcanum 18, which Rehmus describes (wrt ‘18’) as “…the solitary path itself, leading back into the inner being and one’s own enlightenment.” Here we can see a connection between the notions of “illusion” associated with the moon and how enlightenment can be tentatively framed as cutting through one’s illusions. 18 reduces to 9 which is both the Hermit and Yesod. 9 gets described by Rehmus as the “…container of all numbers; the number of known astronomical planets. Eternity; Endings, eschatology; the number of Muses…Number of absolute completion, perfection and wisdom…the acceptance of solitude and the beginning of the inward journey to the infinite.” Again, we see the connection between the Moon and enlightenment as striving inwardly towards a limit point at infinity.

The sphere of Yesod is also commonly associated with the genitalia and often referred to as the sphere of the occult. Note that it is wrapped in a rainbow—all the colours of the spectrum. I personally have explored the connections between 9 and 18, between the Hermit and the Moon somewhat in depth, and was going to put a little zine together to reflect my experiences and thoughts: that was a couple years a go, and the zine still sits only half-finished!
 
 
illmatic
07:43 / 03.07.03
My opinon on it,which I may have detailed on the other thread, is that it may well have an influence on our lives and cycles but this is overlaid by the rhythms of urban life and civilisation. This is probably quite convenient as well, because I don't think we like to think of ourselves as part of nature by and large. I've read the same idea about the effect of weather and the seasons on our moods - something to try and ignore, rather than relish. Perhaps a time spent away from electric light and the 9-5 might plunge us back into this. Peter Redgrove details this type of experience of the rhythms of nature in his book "The Black Goddess and the Sixth Sense".

Personal experience - i had some interesting stuff, happen when I consecrated a chalice to the moon a few years ago. Making offerings and prayers every night caused all sorts of dreams to kick off. I went out to a local park on a very cloudy, but windy, full moon night to conclude this. I couldn't see the moon but could make it where it's light was strongest - standing with my eyes shut, praying and so on. And then when I opened my eyes and lifted up the chalice, and for the first time in that night, the full moon was beaming down on me. A huge gap had opened up in the clouds. Totally blew me away, that did.

I can't say I notice it's influence in my day to day life though. Perhaps keeping a dream diary with an awareness of lunar phases would be a good exercise?
 
 
—| x |—
09:01 / 07.07.03
Because the summertime is grand, I had the occasion to perform some situationalist divination into The Moon. I was shootin’ hoops, and the moon was up in the sky—a faint crescent amongst the sporadic clouds. I spontaneously decided to shoot from a point where the moon was positioned about a foot above the pole that the backboard and hoop are attached to and I continued to shoot from a similar positioning for twenty-one shots: one for each numbered arcanum. Here are the results:

0, the Fool: no shot taken (how does one take a zero shot, after all). Reflects the insight that in the Fool there is wisdom and folly yet to be born upon the step over the cliff (into existence)—flight or fall has not yet been decided.

1, the Magician: miss.

2, the High Priestess: miss.

Interesting that these would both be misses, esp. wrt the High Priestess. I think the Magician miss might speak to the fact that s/he is willful creator and maintainer of a world of illusion for the mere whim of investigation and curiosity. The High Priestess’ miss was a little puzzling until I thought about how it is a typical standard that she is often associated with Luna, so perhaps it’s a call to see beyond the obvious?

3, the Empress: hit.
4, the Emperor: hit.
5, the Hierophant: hit.
6, the Lovers: hit.

An neat little run here. Empress and Luna obviously for their mere feminine powers and associations. The Emperor perhaps in reference to ordering: the Lunar calendar has been and could be again a reasonable way to order the passage of a year. The Hierophant—if nothing else—simply because of his role in perpetuating the illusion of a Holy Land and Hell: his two keys that actually open the same door. The Lovers seems obvious as well: Luna has often been associated with love and romance. What is really interesting is the run of these four in a row: it marks out the traditional circle of marriage—love between a man and a women who are conjoined by a Holy servant of the divinity. As well, from the conjunction of Empress and Emperor, the idea that every human—no matter sex—has both animus and anima currents in his or her psyche (we are each one of us truly bisexual &/v androgynous): our physical bodies are part of the land of illusion, after all.

8, Strength: miss.
9, The Hermit: miss.
10, The Wheel: miss.
11, Justice: miss.

Now, I really am not surprised by these misses except I kinda’ figured the Hermit might have been a hit because of his lamp. Again, see past the obvious and results are often not what we expect.

12, the Hanged Man: hit.

Figures, really. Willful immersion into the world of illusion—PKD’s notion of the creator of the projection machine lost in the projection without recollection that the machine is both hir own creation and malfunctioning.

13, Death: miss.
14, Temperance: miss.
15, the Devil: miss.
16, the Tower: miss.
17, the Star: miss.
18, the Moon: miss.

The only interesting one of this run of misses was the Moon itself; however, I feel that this reflects ideas I’ve expressed elsewhere.

19, the Sun: miss.

Again, see past the obvious.

20, Judgement: hit.
21, the World: hit.

Hmm, Judgement day as illusion in the sense that it isn’t in the future or to be accomplished by some being removed from ourselves in space and time: we are the ones who sound the horn that calls the dead (our memories and expectations) to rise from their resting places at the end of time (which is NOW: between the past and the future, time ends in the moment) and proceed to judge and value (which is, really, the death of the moment). The World as illusion, but as has been discussed earlier, a seemingly necessary illusion: if there wasn’t the busted projection machine of our own willful making (if there wasn’t a Fool—a nothing—to be filled), then there would be no manifestation whatsoever; thus, there would be no void, but there can’t be no void, so there must be a void, and hence, manifestation.

The Moon—we can’t live with it, we can’t live without it.
 
 
Aertho
12:47 / 07.07.03
I'm not much of a practicing magician, though I'm about to explore more of that in the future. Right now, I'm flattening out my understanding of Tarot and Kabbalah -and making some new changes to the old system along the way. May not be kosher for me to reinterpret it in some eyes, but I'm just offering an alternate approach to the mythos.

The essence and meaning of Yesod is that it is merely the SuperSelf's(Tiphereth's) interface with Reality(Malkuth) —as its opposite, Da'ath is the SuperSelf's interface with Unity(Kether) or God. While seeming the most solid of the worlds of the Kabbalah, it is important to maintain that it is merely the filmy gauze that we see Reality through. And like the godhead, the imagination has it's own triplicate diety. My Triple Goddess is ageless and timeless, representing aspects of perception. First is the fantasy of Selene -knowable to the Self through its projections. Second is Artemis -the elusive essence of reality, knowable only in part and never forever. Third comes the mystery of Hecate -the completely unknowable aspect of reality that drives the imagination to her seek more and more. The first and third are in fact only the persona's projections of the second, and together they know that. They merge into a gestalt diety and dance with a snake down on the World Card. Yesod is still purple and indigo and but I think it should be associated with cats. This is the living essence of the Moon in the Kabbalah, and is completely different from the "Moon" of the Tarot, which I'll get to shortly
 
 
LVX23
18:32 / 07.07.03
First off, I love the Hoop Magick, >0<. Cheers.

Now, to continue a bit with what Chesed is talking about, there are distinct paradoxes abundant in the Moon. The moon is both tranquil and maddened, dark with feminine energy but reflecting the light of the sun at its apex. As Chesed notes, the Spher of Luna - Yesod - can represent the first abstraction of mind from Malkuth. It is the realm of sensation, imagination, dreams - the aether. Atu 18 - The Moon - represents the deeper parts of the aether that these doorways can lead to. Herein lies the madness of Night - Lunacy.

In one sense, the path of The Moon on the Tree is a microcosmic reflection of the path of The High Priestess. Both paths are intiatory, the lower leading from the Kingdom across the aether into Victory, the pure realm of imagination; while the higher path leads from Tiphareth across the Abyss to the Crown. Both paths are Lunar by nature. To succesfully cross either requires the aspirant to hold strongly to the light amidst the darkness, as Kephra carries the Sun (LVX)through the Night (NOX).
 
 
Aertho
18:49 / 07.07.03
Now I talked about how in Kabbalah, Sphere 9, Yesod, Luna, the Moon, is the "location" of the Imagination, as it exists on the "me" level of the individual.

The Tarot Moon Card has nearly nothing to do with Imagination, but everything to do with extreme emotion being expressed on the massive global scale. Now I don't know how much you know about organic chronology, Spiral Dynamics, or timewave zero, but The Moon Card falls in the worldcentric curve, corresponding to the Holocaust. But we're not quite there yet.

The Moon Card isn't so much the moon itself as it is the eclipse of the Sun(rational mind). The darkness of the eclipse allows for irrational and unconscious emotional drives to spill unbidden onto the manifested world. When the Moon Card is drawn, fears become superpowered and wild, stripping the individual's soul to its survivalist core. Look at the shere amount of Holocaust survival movies meant to rip the audience to pieces.
Now, you might contend that the Inquisition was a Bad Thing on par with the Holocaust, or that any war or massive slaughter has the same inherent value as the Holocaust... why isn't IT the Moon Card? Because no other atrocity occurred during the technologically unified world to its mainstream culture. Beacuse of that unified world culture, we ALL know about the Holocaust and we ALL feel it.
What's the key out of the darkness of the Moon Card? Accepting uninhibited and unwarranted compassion. Go watch the Pianist.

The Moon Card is probably the hardest card to endure.
 
 
My Mom Thinks I'm Cool
02:31 / 08.07.03
I don't know why, but the moon to me feels a bit like Death these days - a pale lady in a cold dark place? Aspects of change? Always felt like she was somehow a sister - of the Earth I suppose.

I've tried to match moon cycles with stuff in my life before but never found anything too amazing. Probably didn't put enough effort into it.
 
  
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