rex, I'm interested in what method you used to generate the Atu pairings. Would you explain, please?
Regarding your pairing of The Devil and The High Priestess: I suggest that it is a bit of a simplification to say that the Devil = The High Priestess (and I'm sure you're aware that it's a simplification, but for the sake of the Forum...).
As I see it, the High Priestess is the Form of Idea. She is like Isis/Gaia in the sense of creation, but more removed from the material plane (think Nuit; ascending she is the path into the supernals, crossing the Abyss back to the source). Descending the Tree, she provides the template through which energy is cast into matter. As such she is feminine and passive. Her material manifestation in the Atu (below the Abyss) is perhaps the card Lust (Babalon).
The Devil is masculine and active, the counterpart to the High Priestess below the Abyss. This card is rooted more deeply in the material plane, connecting Tiphareth to Yesod. Hence the relation of The Devil to Pan (Pangenitor, Panphage) - this is the energy of matter at play, the fire of creation driving the manifestation of Nature. It is the resultant of the formative influence of the High Priestess on the formless energies of Kether. (Note that this is a lesser reflection of the interplay between Chokma and Binah to create the world below the Abyss.)
As you noted, the path of High Priestess > The Devil > The Universe (The Middle Pillar) is the path of Kether > Tiphareth > Malkuth and, as such, is a description of Universal Creation from the formlessness of the Unmanifest. Kether is merely the first intent towards the manifest, with Malkuth the final accretion of that intent into the phenomenal world of the senses. I imagine The Devil as the dance of Nature, driven by Agape (Tiphareth) towards the sexuality of Yesod to continue the manifestation of Malkuth.
Erm, just realized that this is pretty tangential to your thread but...such is the wondorus flow of Barb! |